“…As an issue, the reduction of working hours to increase ‘time for the self’ can, of course, be identified as a fundamental political issue within capitalism at least as far back as Marx, 1 who famously wrote that beyond the realm of necessity ‘begins … the true realm of freedom … (and) the shortening of the working day is its basic prerequisite’ (1968: 820). This idea – that of having more time by working less and therefore enhancing personal freedom and general well-being, 2 or simply concerns over, for instance, the impact of ‘the culture of speed’ (Tomlinson, 2007) or what Szollos (2009) terms ‘chronic time shortage’ – has been raised by numerous theorists and within actual policies (see Adam, 1995; Basso, 2003; Gorz, 1989; Hayden, 1999; LaJeunesse, 2009; Lodziak, 1995; Nowotny, 1994; Nguyen, 1992; Sen, 1999; Schor, 1991; Sève, 1978).…”