1987
DOI: 10.7208/chicago/9780226471013.001.0001
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Women, Fire, and Dangerous Things

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Cited by 8,860 publications
(1,723 citation statements)
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“…These results are therefore consistent with linguistic theories that allow structural configurations to be deployed based on relational meaning (e.g. Culicover, 1999;Fillmore, Kay, & O'Connor, 1988;Jackendoff, 2002;Lakoff, 1987;Lambrecht, 1994;Langacker, 1987;Michaelis & Lambrecht, 1996;Sag, 1997;Van Valin & LaPolla, 1997;Wierzbicka, 1988).…”
Section: Discussionsupporting
confidence: 86%
“…These results are therefore consistent with linguistic theories that allow structural configurations to be deployed based on relational meaning (e.g. Culicover, 1999;Fillmore, Kay, & O'Connor, 1988;Jackendoff, 2002;Lakoff, 1987;Lambrecht, 1994;Langacker, 1987;Michaelis & Lambrecht, 1996;Sag, 1997;Van Valin & LaPolla, 1997;Wierzbicka, 1988).…”
Section: Discussionsupporting
confidence: 86%
“…Instead, the implementation of state in the model was based on a very abstract competitive-learning model of state spaces. However, many models of categorization learning have been based on a similar prototype-centered process much like that used here (Ashby & Maddox, 2005;Hertz et al, 1991;Kéri, 2003;Lakoff, 1990). This model can be conceptually translated into standard distributed (neural) models of cortex and hippocampus (Arbib, 1995;Durstewitz, Kelc, & Gunturkun, 1999;Durstewitz, Seamans, & Sejnowski, 2000;Redish, 1999;Rumelhart & McClelland, 1986;Seamans, Gorelova, Durstewitz, & Yang, 2001;Seamans & Yang, 2004).…”
Section: Anatomical Instantiationsmentioning
confidence: 99%
“…By participating in these interlinked custom complexes, an Oriya child's physical embodiment comes to include experiences of purity and pollution. When such children later encounter the intellectual content of the ethics of divinity (e.g., ideas of sacredness, asceticism, and transcendence), their minds and bodies are already prepared to accept these ideas, and their truth feels self-evident (see Lakoff, 1987).…”
Section: Immersion In Custom Complexesmentioning
confidence: 99%
“…Participation in custom complexes in this way provides a cultural "front end" for Damasio's (1994) somatic marker hypothesis, and for Lakoff's (1987) embodied cognition. Even though people in all cultures have more or less the same bodies, they have different embodiments, and therefore they end up with different minds.…”
Section: Immersion In Custom Complexesmentioning
confidence: 99%