“…However, while the Ethiopian immigration introduced new narratives into the local discourse about the past, studies on the evolvement of the Israeli historical canon largely ignore these narratives and their interaction with the prevalent historical consciousness. Instead, the vast literature dealing with the continuously shifting views on Israel's past has focused predominantly on the interactions between the Zionist canon, Palestinian narratives, and narratives of Jews originating from Middle Eastern and North African countries who immigrated to Israel in the 1950s (Goldberg, 2013; Naveh, 2017; Naveh & Yogev, 2002; Sheps, 2019; Teff‐Seker, 2020; Weintraub & Tal, 2021). At the same time, works on the Ethiopian immigrants' use of historical narratives have downplayed how these narratives evolved and, even more so, how they were debated, contested, and utilised in political contexts, specifically during a period of tectonic changes to the Israeli historical canon (Naveh, 2017).…”