2009
DOI: 10.1353/pew.0.0033
|View full text |Cite
|
Sign up to set email alerts
|

“Why Use an Ox-Cleaver to Carve a Chicken?” The Sociology of the Junzi Ideal in the Lunyu

Abstract: Central to Confucian teachings in the Analects is the ideal of self-cultivation—in particular that of the junzi 君子 (“gentleman” “nobleman”) ideal. At the same time that Confucius recommends that individuals follow such an ideal, he also places limits on who actually might attain it. By examining statements involving such terms as the junzi, the “petty man” ( xiao ren 小人), and the “masses” ( min 民, or zhong 眾), or common people, this essay highlights the sociopolitical and gender restrictions informing one of t… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
2

Citation Types

0
6
0

Year Published

2013
2013
2024
2024

Publication Types

Select...
4
2
1
1

Relationship

0
8

Authors

Journals

citations
Cited by 17 publications
(6 citation statements)
references
References 14 publications
0
6
0
Order By: Relevance
“…Topic 34 sees the virtue of duty or right action (yì 義, word weight = 0.031) traveling together with terms connoting high social status like lord or nobleman (jū n 君, word weight = 0.037) and rituals (lǐ 禮, word weight = 0.022). This informs our understanding of what Brindley (2009) has called the "sociology of the junzi." Specifically, considerations about how the distribution of Topics 63 and 34 differs between the three books can add considerable subtlety to this scholarly debate.…”
Section: Intersecting Topics In Analects Mencius and Xunzimentioning
confidence: 80%
See 2 more Smart Citations
“…Topic 34 sees the virtue of duty or right action (yì 義, word weight = 0.031) traveling together with terms connoting high social status like lord or nobleman (jū n 君, word weight = 0.037) and rituals (lǐ 禮, word weight = 0.022). This informs our understanding of what Brindley (2009) has called the "sociology of the junzi." Specifically, considerations about how the distribution of Topics 63 and 34 differs between the three books can add considerable subtlety to this scholarly debate.…”
Section: Intersecting Topics In Analects Mencius and Xunzimentioning
confidence: 80%
“…Others concur (Hsu 1977, 162;Wills 2012, 25). However, Brindley (2009), echoing Hall and Ames (1987, 188), argues with some force that achievement of the status of gentleman or nobleman ( jū nzi 君子) is restricted to highstatus males, or males who are entitled to perform certain rites.…”
Section: Intersecting Topics In Analects Mencius and Xunzimentioning
confidence: 99%
See 1 more Smart Citation
“…One of the key concepts of Confucianism is Junzi 18 which is not only an abstract historical and religious phenomenon but a construct that is used in contemporary scientific and everyday discourse. Junzi was translated into English as “gentleman”, but its actual meaning is much richer 19 .…”
Section: Introductionmentioning
confidence: 99%
“…One of the key concepts of Confucianism is Junzi 21 which is not only an abstract historical and religious phenomenon but a construct that is used in contemporary scienti c and everyday discourse. Junzi was translated into English as "gentleman", but its actual meaning is much richer 22 .…”
Section: Introductionmentioning
confidence: 99%