2019
DOI: 10.1037/apl0000359
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Why sabotage customers who mistreat you? Activated hostility and subsequent devaluation of targets as a moral disengagement mechanism.

Abstract: We utilize the social intuitionist approach to moral judgment and moral disengagement theory to understand why and when employees sabotage customers. We contend that when customers mistreat employees (i.e., customer mistreatment), employees experience intuitive emotional reactions in the form of hostility, which automatically activates devaluation of targets, a specific facet of moral disengagement. In turn, employees become unencumbered by moral self-regulation and sabotage customers who mistreat them (i.e., … Show more

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Cited by 63 publications
(54 citation statements)
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References 104 publications
(216 reference statements)
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“…Second, the moral emotions literature could be advanced by considering an intuitionist perspective (e.g., Haidt, ; Reynolds, ; Sonenshein, ). Haidt's () social intuitionist approach to moral judgment is starting to receive attention in the management literature (e.g., Andersen, Zuber, & Hill, ; Dedeke, ; Huang, Greenbaum, Bonner, & Wang, in press; Provis, ; Zuber & Andersen, ). Haidt defined moral intuition as “… the sudden appearance in consciousness of a moral judgment, including an affective valence (good–bad, like–dislike), without any conscious awareness of having gone through steps of searching, weighing evidence, or inferring a conclusion” (p. 818).…”
Section: Discussionmentioning
confidence: 99%
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“…Second, the moral emotions literature could be advanced by considering an intuitionist perspective (e.g., Haidt, ; Reynolds, ; Sonenshein, ). Haidt's () social intuitionist approach to moral judgment is starting to receive attention in the management literature (e.g., Andersen, Zuber, & Hill, ; Dedeke, ; Huang, Greenbaum, Bonner, & Wang, in press; Provis, ; Zuber & Andersen, ). Haidt defined moral intuition as “… the sudden appearance in consciousness of a moral judgment, including an affective valence (good–bad, like–dislike), without any conscious awareness of having gone through steps of searching, weighing evidence, or inferring a conclusion” (p. 818).…”
Section: Discussionmentioning
confidence: 99%
“…In this respect, future research could examine why people respond to eliciting events in ways that seem contrary to sound moral reasoning. As demonstrated by Huang, Greenbaum, Bonner, and Wang (in press), people may impulsively act on their moral emotions, without fully thinking through their feelings and resulting behaviors. For example, an unemployed person may forgo an opportunity to work in a “dirty” industry (Ashforth & Kreiner, ) because of strong disgust reactions, even though, rationally, the job would provide financial security.…”
Section: Discussionmentioning
confidence: 99%
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“…Drawing upon social information processing theory (Salancik & Pfeffer, 1978) and the social intuitionist model (Haidt, 2001), we propose that the social learning process associated with ethical leadership will vary across levels of the team’s ethical climate (Y. S. S. Huang et al, 2019; Martin & Cullen, 2006; Schminke et al, 2005).…”
mentioning
confidence: 99%
“…According to contingency theory, it has been explained in the next section. In China, it was revealed in an empirical study that the responses of organization for improve innovation of green products can be promoted through pressure from customers and regulatory policies (Huang, Greenbaum, & Bonner, 2019). In section 2.1 and 2.2, this result has been linked with the above discussion.…”
Section: Literature Reviewmentioning
confidence: 88%