Language Ideologies, Policies and Practices 2006
DOI: 10.1057/9780230523883_7
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Why ‘New’ Newspeak?: Axiological Insights into Language Ideologies and Practices in Poland

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Cited by 10 publications
(5 citation statements)
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“…Over time the language gained a symbolic status and came to be viewed as the foundation that kept the oppressed community together. Thus, as described by Duszak (2006)…”
Section: Figurementioning
confidence: 92%
“…Over time the language gained a symbolic status and came to be viewed as the foundation that kept the oppressed community together. Thus, as described by Duszak (2006)…”
Section: Figurementioning
confidence: 92%
“…Anna perceives that her use of Polish is judged through both her accent, and the way that she uses the language, indicating the importance given to standard Polish and the corresponding pronunciation rules (Jahr and Janicki 1995, 27;Duszak 2006). This also draws on the ideology whereby expertise in Polish is regarded a prerequisite of Polish identity (see Obojska 2017).…”
Section: Anna: 'An Outsider Polish Person'mentioning
confidence: 99%
“…It is also worth noting that the follower explicitly invokes the notion of the mother tongue (język ojczysty), which in Polish is heavily laden and carries patriotic connotations stemming from the times of prolonged occupations and partitions of the country (cf. Chłopicki, 2005;Duszak, 2006). Through challenging Ana and Viola's language practices, the follower constructs two opposite identities: a proud, patriotic Pole who respects the country of origin and the mother tongue and a Pole who is ashamed of the own background and of the mother tongue.…”
Section: Ashamed To Be Polishmentioning
confidence: 99%