2013
DOI: 10.1111/cuan.12030
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WHY ETHNOGRAPHY MATTERS: On Anthropology and Its Publics

Abstract: Based on the experience of researching and writing a book on urban policing in France and its reception by the media and various audiences, this essay discusses the challenges facing a public ethnography—distinguished from public sociology or anthropology. First, I differentiate two tasks (popularizing and politicizing) and multiple publics (imagined or encountered). Second, I plead for the exploration of understudied objects and terrains (black holes) and the attention to the ordinary as a way to transform th… Show more

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Cited by 162 publications
(49 citation statements)
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“…Or, instead of writing critically about the lives of others, I could have written reflexively about my own experiences of distress and vulnerability in observing and inhabiting and trying to make sense of a hard world, a book called The Vulnerable Observer (see Behar ). But of all the genres in anthropology, I chose to write a “critical tale,” illuminating the workings of power relations and structural forces (Fassin , 268; Van Maanen ). I decided to write an evaluation of corporate forms, racial assemblages, and cultural politics.…”
Section: The Politics Of Ethnographymentioning
confidence: 99%
“…Or, instead of writing critically about the lives of others, I could have written reflexively about my own experiences of distress and vulnerability in observing and inhabiting and trying to make sense of a hard world, a book called The Vulnerable Observer (see Behar ). But of all the genres in anthropology, I chose to write a “critical tale,” illuminating the workings of power relations and structural forces (Fassin , 268; Van Maanen ). I decided to write an evaluation of corporate forms, racial assemblages, and cultural politics.…”
Section: The Politics Of Ethnographymentioning
confidence: 99%
“…Ethnography matters for contemporary societies…This claim derives from the very activity of the ethnographer – a presence both involved and detached, inscribed in the instant and over time, allowing precise descriptions and multiple perspectives, thus providing a distinctive understanding of the world that deserves to be shared [1]. …”
Section: Why Ethnography Mattersmentioning
confidence: 99%
“…In this sense, engaging TRUILLOT's Anthropology and the Savage Slot (2003) Joel ROBBINS' Beyond the Suffering Subject suggests a pivotal shift from an "anthropology of the savage" to one of the "suffering subject" (2013). More than being absorbed into the traditional psychological anthropology field, a whole new area, what has been called the "anthropology of suffering" (see FASSIN 2013FASSIN , 2012ROBBINS 2013;FELDMAN & TICKTIN 2010;DAS 2007), is accommodating these topics. The current emphasis on political, religious, ethnic, and gender minorities reflects the contemporary world's ubiquitous political expression of civic contestation.…”
Section: On Humanity and Agencymentioning
confidence: 99%