2015
DOI: 10.21098/jimf.v1i1.484
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Why Do People See a Financial System as a Whole Very Important?

Abstract: The action of one person will affect the others and then the action of one country will affect other countries. Financial crisis is like a contagious disease, which spreads everywhere. The failure in capturing systemic risk is the interconnected market events (’network externalities’) can produce self-reinforcing cycles then create the harmful situation. What happened in the banking regulation particularly Basel II? In reality, Basel II did not work completely in 2008. Since the implementation of risk manageme… Show more

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Cited by 8 publications
(9 citation statements)
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“…19 Besides that, Islamic banks are banks that uphold the value of justice so that it can be one of the solutions in preventing economic crises caused by one of them is the element of human greed in commercial activities. 20 Islamic bank services should reach all rural and remote areas that need support from Islamic banks. Islamic banks are not only banks that provide financial services based on sharia principles, but they are financial institutions that aim to complement the teachings of Islam.…”
Section: Literature Reviewmentioning
confidence: 99%
“…19 Besides that, Islamic banks are banks that uphold the value of justice so that it can be one of the solutions in preventing economic crises caused by one of them is the element of human greed in commercial activities. 20 Islamic bank services should reach all rural and remote areas that need support from Islamic banks. Islamic banks are not only banks that provide financial services based on sharia principles, but they are financial institutions that aim to complement the teachings of Islam.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The existence of Islamic banks in Indonesia began in 1992 which was a demand from Muslims who also as the majority of the population in Indonesia to the needs of carrying out their belief in a holistic way or kaffah (Nugroho & Husnadi, 2017). The phenomenon that occurs in Islamic banks, since the establishment of Islamic banks in 1992 until now there have been several economic and monetary crises, but the crisis did not have a significant impact on the financial stability of Islamic banks (Masyita, 2015;Setiawan, 2006;Wibowo & Syaichu, 2013). According to Sukmadilaga & Nugroho, (2017), the ability of Islamic banking in survive from the crisis is because Islamic banking in carrying out its operations has the following principles: 1 In line with this, the Islamic banking can be a solution to realize a socialwellbeing community, and Islamic banks have their mechanism (sharia principles) in operation (Choudhury & Hussain, 2005;Dusuki, 2008;Gilani, 2015;Nugroho & Husnadi, 2017) so that being able to maintain the financial stability of the country is shown in the figure 4 below:…”
Section: Literature Reviewmentioning
confidence: 99%
“…Furthermore, according to Perry Warjiyo, the causal agent of the disruption in exchange rate stability is due to the economy of usury. Besides Perry Warjiyo, some economists also have the same opinion that Islamic banking can contribute to maintaining economic stability (Masyita, 2015;Sudarsono, 2009) because Islamic banking has the principle of "Maghrib." Maghrib stands for sharia principles which are the operational basis of Islamic banks which include: (i) Prohibition of speculative actions; (ii) Prohibition against gharar/transaction actions that do not have an explicit underlying; (iii) Prohibition of the operation of usury/transactions that incriminate one party such as the application of interest rates.…”
Section: Introductionmentioning
confidence: 99%
“…L kew se, n Indones a, the share of Islam c banks s st ll low, wh ch s st ll below 7% (S tanggang & Tend , 2019). Therefore the commun ty and the government must collaborate to ncrease the market share of Islam c banks n Indones a. Islam c banks w th the shar a pr nc ples baned the act v ty that content of MAGHRIB (Mays r, Gharar, and R ba) can be used as a solut on n prevent ng acts of njust ce and also human greed n bus ness and f nanc al transact ons (Kayed & Hassan, 2011;Masy ta, 2015;. Furthermore, the def n t on of MAGHRIB are: ( ) Mays r s a transact on that s hung on someth ng that s uncerta n and conta ns elements of gambl ng, bett ng or play ng at r sk that has been clear n Islam c law that t s proh b ted (haram), ( ) Gharar s a transact on that conta ns amb gu ty and doubt, ( ) R ba or usury s a spec al add t on owned by one of the two part es nvolved w thout any spec f c reward.…”
Section: Introduct Onmentioning
confidence: 99%