“…Indeed, a good way to counter reductionist depictions of the encampments' spatial politics is to question who can be considered part of the collective struggle, as it were, from the start, and whose place within the protest implies a prior struggle for the right to appear within the space of the protest itself. As a result, a whole field of tensions and constitutive exclusions emerges, and that has over time been explored from different perspectives considering vectors such as gender (Salime 2016), racism and postcolonial struggles (Brady and Antoine 2012), class and homelessness (Schein 2012), or migrant status (Nair 2012), to name but a few. In the following, with the aim of further reflecting upon the relationship between the articulation of a plural political subject and the spatial politics of the protest, I will focus on a source of such tensions, (but also synergies), that have received little academic attention.…”