2011
DOI: 10.1007/s10551-011-1148-7
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Whistleblowers in Organisations: Prophets at Work?

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Cited by 29 publications
(21 citation statements)
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“…The major assumptions or views on the motivations of whistleblowers that have been adopted by previous studies (usually scenarios) include morality, cost‐benefit calculations, and emotion. Many previous studies (Avakian & Roberts, ; Bouville, ; Grant, ; Hoffman & Schwartz, ) have explained whistleblowing as stemming from high moral motives. Many other studies (e.g., Miceli et al, ) have identified cost‐benefit analysis as the underlying motive in the whistleblowing decision‐making process.…”
Section: Literature Reviewmentioning
confidence: 98%
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“…The major assumptions or views on the motivations of whistleblowers that have been adopted by previous studies (usually scenarios) include morality, cost‐benefit calculations, and emotion. Many previous studies (Avakian & Roberts, ; Bouville, ; Grant, ; Hoffman & Schwartz, ) have explained whistleblowing as stemming from high moral motives. Many other studies (e.g., Miceli et al, ) have identified cost‐benefit analysis as the underlying motive in the whistleblowing decision‐making process.…”
Section: Literature Reviewmentioning
confidence: 98%
“…In their study offering a conceptual model for understanding external auditors’ whistleblowing intentions, Alleyne et al (, p. 11) stated that audit staff are required to have “a moral obligation to protect public’ interest.” Hoffman and Schwartz (, p. 771) reexamined the conditions under which “external whistleblowing by employees can be considered either morally permissible or obligatory” (as cited in De George, ). Avakian and Roberts (, p. 71) further emphasized that morality serves as a trigger that “leads individuals to blow the whistle in organizations.” Miethe () explained whistleblowing as a tough choice that only a few people who have moral fortitude and a strong sense of social justice can make. Whistleblowing laws and professional codes of ethics are based on this view on reporting wrongdoing: people are motivated to report wrongdoing, believing that their behavior is morally right, although they know that they could face profoundly negative consequences, that is, that the costs of blowing the whistle could far exceed the benefits of doing so.…”
Section: Literature Reviewmentioning
confidence: 99%
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“…In this context, some authors use adjectives inspired from ethical and religious glossaries when describing the whistle‐blowers. Grant () views them as “Saints of Secular Culture,” and Avakian and Roberts () describe them as “prophets.” According to Burke (), whistle‐blowers are “people of conscience ” who behave to spur human welfare.…”
Section: Research Background and Relevant Literaturementioning
confidence: 99%
“…In their seminal work, Near and Miceli 20 emphasise the importance of power in the construction of their model of the whistleblowing process, and retaliation from organisations towards whistleblowers can be viewed as a response to the threat they pose to organisational power. 48 Avakian and Roberts 49 suggest that 'Our analysis indicates that the imbalance of power results from the way the whistleblower exercises the hidden knowledge in unexpected ways'. This links to recent work from a Foucauldian perspective, which introduces the concept of parrhesia to whistleblowing research.…”
Section: Power and Politicsmentioning
confidence: 95%