2022
DOI: 10.1080/09518398.2022.2061729
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Where the repetition fades: black feminist lessons and (sonic) critiques beyond critical whiteness studies

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Cited by 4 publications
(2 citation statements)
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“…As we share and move again inside our "pneumatic intimacies," (ife, 2021, p. xi) we document connections and practices that oxygenate our ontoepistemological refusals in educational studies. that are answerable to the coloniality of time, place, and labor (Carter & Jocson, 2022b;Hartman, 2008;Patel, 2016). Thus, we work toward fractures and disruptions through knowledge-making and collective sharing.…”
Section: )mentioning
confidence: 98%
“…As we share and move again inside our "pneumatic intimacies," (ife, 2021, p. xi) we document connections and practices that oxygenate our ontoepistemological refusals in educational studies. that are answerable to the coloniality of time, place, and labor (Carter & Jocson, 2022b;Hartman, 2008;Patel, 2016). Thus, we work toward fractures and disruptions through knowledge-making and collective sharing.…”
Section: )mentioning
confidence: 98%
“…Our positionalities as white settler and migrant people within the Australian context directly informs our critical encounters with whiteness as a logic of (dis)possession throughout the course of this paper, and shapes both the methodological and conceptual angles that the project follows. This dramaturgy of encounters draws equally on speculative, poetic, and critical renderings of the logistics of whiteness (Carter & Jocson, 2022; Sheridan & McManimon, 2023) and the counter-possibilities offered by children in conversation with anti- and decolonial thought (Nxumalo, 2020; Nxumalo & Cedillo, 2017; Walter, 2022). Importantly, while our positionalities shape our angle of approach, our focus throughout this article is on following and learning from children’s encounters with anti- and decolonial works of art.…”
Section: Introductionmentioning
confidence: 99%