“…40 Mahubani, 2007Mahubani, , 2008Takeuchi 2007, Chen, 2012Connell, 2007. by relating to other human beings, 41 examining particularism of Asia and Asian international students may also enable scholars in Europe-America to understand how Asian minds work in their aspirations to search for modernity while keeping to their traditions. 42 As Connell (2007Connell ( , 2014) noted, which echoed Spivak's (1994), the West can go further than identifying the subaltern by recognising subaltern voices; with that is responsibility of structuring relationships to provide space for subalterns to do good and feel good without the implicit assumption of Western cultural supremacy. 43 de Wit (2014) calls on us to rethink and reinvent international education by moving away from economic rationales of globalisation and internationalisation, and decolonize international education from an elitist approach, where Enlightenment values are seen as necessary for development efforts that then legitimise them as universal values, toward a social contract approach that recognises local-global interdependence, where intercultural and international cooperation is the focus.…”