1982
DOI: 10.1525/aa.1982.84.3.02a00030
|View full text |Cite
|
Sign up to set email alerts
|

Where Have All Their Lineages Gone? Cattle and Descent Among the Nuer

Abstract: Evans-Pritchard"THE NUER" ACQUIRED JUST FAME as one of the paradigmatic ethnographies that apparently solved urgent theoretical problems of the time. With the model of "segmentary lineage system," Evans-Pritchard thus accounted for the manner in which a society "without government" could exist through a process of "ordered anarchy" because this system served to "regulate political relations between territorial segments" (Fortes and EvansPritchard 1940:6). Ironically enough, Evans-Pritchards earlier writings ab… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
5
0
3

Year Published

1987
1987
2019
2019

Publication Types

Select...
5
3
2

Relationship

0
10

Authors

Journals

citations
Cited by 51 publications
(8 citation statements)
references
References 15 publications
0
5
0
3
Order By: Relevance
“…For example, for the Samburu and the Nuer of East Africa, cattle take on a multilayered meaning. For cattle pastoralists, diverse values and notions about status ranks are intertwined in one type of object (Evans-Pritchard 1940;Goldschmidt 1969;Lincoln 1981;Verdon 1982). Among the !Kung San bushman tribes of Namibia and Botswana, multiple meanings are conveyed by beaded headbands.…”
Section: Things and Selfhoodmentioning
confidence: 99%
“…For example, for the Samburu and the Nuer of East Africa, cattle take on a multilayered meaning. For cattle pastoralists, diverse values and notions about status ranks are intertwined in one type of object (Evans-Pritchard 1940;Goldschmidt 1969;Lincoln 1981;Verdon 1982). Among the !Kung San bushman tribes of Namibia and Botswana, multiple meanings are conveyed by beaded headbands.…”
Section: Things and Selfhoodmentioning
confidence: 99%
“…Cieng , as I found expressed and defined among the Dinka Agaar, is distinct from the identical word used by the nearby Nuer (Evans‐Pritchard 1951, 1969; Hutchinson 1996; Verdon 1982). Cieng , as used in this context, is more precisely defined by Francis M. Deng in its verb form as “to look after, to order, to inhabit, to treat [a person], and to relate to a person.” He further defines cieng in its noun form as “human relations, conduct, behavior, habit, personality, custom, law, rule, way of life, culture, essence, and nature” (1972:185).…”
Section: Discussionmentioning
confidence: 82%
“…Au début des années 1980 eut lieu un autre grand débat sur les Nuer dans Current Anthropology (Karp & Maynard 1983, avec huit commentaires ; Bonte 1984 ;Glickman 1985), suivi d'un autre, plus bref, dans American Anthropologist (Verdon 1982 ;Kelly 1983). Adam Kuper, quant à lui (1988), considérait le modèle lignager comme une illusion anthropologique, tandis que Douglas Johnson (1991 : 116) refusa de prendre part à ce débat car, selon lui, l'ensemble des participants avaient mal compris l'histoire et l'écologie de la région du Nil supérieur, et aucun ne disposait d'une base empirique solide.…”
unclassified