Abstract:This article was born out of a sense of discomfort with the privilege accorded to movement and mobility in critical scholarship in the social sciences and the humanities, including critical work on the relationship between language, sexuality and space. It is our contention in this article that stasis can be deployed as a radical practice of defiance, and therefore can be queer too. In order to argue that stillness can be a form of social action carrying the potential of forging a radical politics of dissent, … Show more
“…Such pinkwashing was opposed by queer Palestinian activists and queer Israeli groups from the left. Milani et al show how protesters used references to and imagery of the checkpoint -a material technology of movement reduction and a metaphor for Israeli occupation of the West Bank and Gaza -and turned it into a queer counterpoint (drawing on Edward Said), 'an instrument of sexual insubordination through which to speak back to Israeli pinkwashing' (Milani et al 2020(Milani et al :1662. By blocking the march, slowing it down or refusing to acknowledge it, these protesters queered the status quo.…”
Section: Embodied and Linguistic Resistancementioning
The Global South is a postcolonial imagined community that bears the potential to imagine powerful south-south solidarity between the struggles for decoloniality of diverse populations across the world. To prepare our field’s pan-global future, this year-in-review overrepresents literature on gender, sexuality and language from/on the Global South. This decolonial move aims to notice and promote southern tactics of resistance, southern epistemologies and southern theories and evaluate what can be learnt if we look southward on our way forward. Some literature from the Global North will be considered too. The review is structured using three overlapping foci: (1) embodied and linguistic resistance, (2) mediatisation and scale and (3) fragile masculinities. I conclude by suggesting that our research should stay locally situated and globally radical.
“…Such pinkwashing was opposed by queer Palestinian activists and queer Israeli groups from the left. Milani et al show how protesters used references to and imagery of the checkpoint -a material technology of movement reduction and a metaphor for Israeli occupation of the West Bank and Gaza -and turned it into a queer counterpoint (drawing on Edward Said), 'an instrument of sexual insubordination through which to speak back to Israeli pinkwashing' (Milani et al 2020(Milani et al :1662. By blocking the march, slowing it down or refusing to acknowledge it, these protesters queered the status quo.…”
Section: Embodied and Linguistic Resistancementioning
The Global South is a postcolonial imagined community that bears the potential to imagine powerful south-south solidarity between the struggles for decoloniality of diverse populations across the world. To prepare our field’s pan-global future, this year-in-review overrepresents literature on gender, sexuality and language from/on the Global South. This decolonial move aims to notice and promote southern tactics of resistance, southern epistemologies and southern theories and evaluate what can be learnt if we look southward on our way forward. Some literature from the Global North will be considered too. The review is structured using three overlapping foci: (1) embodied and linguistic resistance, (2) mediatisation and scale and (3) fragile masculinities. I conclude by suggesting that our research should stay locally situated and globally radical.
The present article reflects on the concept of ‘spatial repertoire’ through a ‘trans’-perspective in order to explain the trans-formation of migrants’ homescapes during the pandemic—a time of restricted mobility. In the context of translocal im~mobility, this ethnographically informed multiple case study explores how three Greek ‘brain drain’ immigrants performed homescapes in the online-offline nexus from October to February 2020. Employing a critical discourse analytic approach, the findings showcase the pandemic biopolitics that have resulted in the de/reterritorialisation of everyday sociospatial activities, thus creating heterotopic places within the home. Specifically, the integration of work and political activity into the homescape has led to the resemiotisation of the linguistic landscape of homes and the dissolution of boundaries between ‘named’ spaces in homes. The concept of ‘transpatial repertoire’ captures the hybridisation of the pandemic-affected homescape, taking into consideration the vulnerabilities and emergent resistances to biopolitical control. In other words, it sheds light on the emergent heterotopias of im~mobility. (Pandemic, heterotopia, transpatial repertoire, linguistic landscape, homescape)*
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.