2017
DOI: 10.1177/0081176917693550
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When politicians fail: Zombie democracy and the anthropology of actually existing politics

Abstract: While modernist narratives of voter apathy tend to take the individual as their point of departure, recent work in the sociology of care and the anthropology of class has identified alternative understandings of personhood. On a post-industrial English council estate, residents think of politicians as the antithesis of ordinary sociality from whom withdrawal becomes a socially expected response. This is because politicians lack the requisite attributes that make a locally valued person, including a commitment … Show more

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Cited by 19 publications
(7 citation statements)
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“…Simply holding elections is insufficient since there is no guarantee that citizens will actively consider their interests and the issues-or that they will vote. There are therefore often concerns that ''zombie''-like elections could be held characterized by apathy and disengagement (Koch 2017). Emergencies can, however, fundamentally undermine opportunities for deliberation since they depend on information and news content from independent journalists.…”
Section: Opportunities For Deliberationmentioning
confidence: 99%
“…Simply holding elections is insufficient since there is no guarantee that citizens will actively consider their interests and the issues-or that they will vote. There are therefore often concerns that ''zombie''-like elections could be held characterized by apathy and disengagement (Koch 2017). Emergencies can, however, fundamentally undermine opportunities for deliberation since they depend on information and news content from independent journalists.…”
Section: Opportunities For Deliberationmentioning
confidence: 99%
“…This, I argue, is grounded in ideological notions that conceive individuals as interdependent and relational subjects responsive towards others' needs (Held 2006:135). I also follow recent work in the sociology of care that argues for a relational understanding of personhood (Skeggs and Loveday 2012) and shows how ideas of care are central to the ways in which people on the margins accrue value in the face of precarity (Gillies 2007;Koch 2017;Lawler 2000;Reay & Lucey 2000;Skeggs 2004). Likewise, I join scholarship in human geography that explains how care ethics highlights the centrality and public character of care activities and so reframes responsibility.…”
Section: Introductionmentioning
confidence: 84%
“…The question of how to respond to threatened community places has long preoccupied social scientists, who have traced the historical transformations of urban (de)industrialisation in postwar Britain, generating rich insights into the interrelations of community, place and loss (Lewis, 2016). While theorists of globalisation have framed the destruction of community in terms of processes of individualisation and privatisation, burgeoning ethnographic work has focused on the creative affordances of places in strengthening social ties (Degnen, 2016; Koch, 2017; Lewis, 2016). Here, a key debate has focused on the capacity of communities to survive and regenerate under conditions of deindustrialisation, ruination and the erosion of the welfare state (Koch, 2017; Lewis, 2016; Mah, 2012; McKenzie, 2015).…”
Section: Substitutable Buildings? Grammars Of Austerity and The Langumentioning
confidence: 99%