Hurricane Katrina made clear, among other things, the continuing significance of race in the United States. As we write, efforts to rebuild the controversial New Orleans school system, which some have argued was among the worst systems in the nation before the storm, is wracked by racial politics. Meanwhile, efforts to secure permanent school placements for poor black storm refugees are facing opposition from some local school boards who not only do not wish to shoulder the inevitable costs of a larger student population but also worry about the impact of such integration on standardized test scores-that anomalous measure that would purportedly contribute to greater equity and instead has come to take on a life of its own, justifying all sorts of racially and economically exclusionary tactics. At the same time, the influence of Katrina on the lives of Indigenous communities in Louisiana and Mississippi has largely been ignored. While scholars continually remind of us of the myopia of the black-white paradigm (Brayboy, this issue; Castagno, this issue;Delgado Bernal, 2002;Lee, 2005), public discussions such as those generated and sustained by media coverage of natural disasters harp on the differential capacities of African Americans and Whites to secure safe haven from the storm, writing other populations out of the national experience.