2015
DOI: 10.54322/kairaranga.v16i2.257
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Whatu: Weaving Māori Women Educators’ Pedagogy.

Abstract: Whatu was the starting point for a metaphor that emerged as a representation of three Maori women educators’ pedagogy. The Whatu metaphor was developed as a way of understanding the complexities of the Maori women’s pedagogy and to show that the strength of that pedagogy is in the interweaving of the strands. Concepts of Maori pedagogy are becoming more accessible in Aotearoa/ New Zealand: for example, the notion of ako as a means of explaining the connectedness of learning and teaching; and tuakana-teina as a… Show more

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Cited by 3 publications
(2 citation statements)
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“…Articles that focused on priority learners captured a diverse range of perspectives from parents, whānau, teachers who work with these learners, and the learners themselves. These articles focused on children with disabilities (see for example, Esera, 2008;Jongens, 2017;Pillay & Flanagan, 2011;Tippett, 2004;Ward, 2010Ward, , 2011, and children who identify as Pasifika (see for example, Knight-de Blois & Poskitt, 2016), Māori (see for example, Berryman & Woller, 2011;Bevan-Brown, 2006;Duncan et al, 2016;Hiha, 2015;Hunt, 2016), or other ethnicities at risk of underachieving within our school system (see for example, Smyth, 2013).…”
Section: Thread 2: Perspectivesmentioning
confidence: 99%
“…Articles that focused on priority learners captured a diverse range of perspectives from parents, whānau, teachers who work with these learners, and the learners themselves. These articles focused on children with disabilities (see for example, Esera, 2008;Jongens, 2017;Pillay & Flanagan, 2011;Tippett, 2004;Ward, 2010Ward, , 2011, and children who identify as Pasifika (see for example, Knight-de Blois & Poskitt, 2016), Māori (see for example, Berryman & Woller, 2011;Bevan-Brown, 2006;Duncan et al, 2016;Hiha, 2015;Hunt, 2016), or other ethnicities at risk of underachieving within our school system (see for example, Smyth, 2013).…”
Section: Thread 2: Perspectivesmentioning
confidence: 99%
“…Through this shared and reciprocal process teachers and students can engage in high quality, interactive and dialogic relationships. Knowing who your students are is vital to forming reciprocal relationships as conceptualised within te ao Māori (Hiha, 2015).…”
Section: Mātauranga Māori Connections/disconnectionsmentioning
confidence: 99%