2022
DOI: 10.1016/j.socscimed.2021.114563
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“Whatever you hide, also hides you”: A discourse analysis on mental health and service use in an American community of Somalis

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Cited by 11 publications
(15 citation statements)
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“…In some studies, participants stressed the importance of combining religious faith and biomedical treatment. In one US-based study on mental health within Somali communities, Michlig et al (2021) [ 37 ] observed that participants believed in the value of “both prayer and medical support…during times of injury of disease” (p.6). This belief was expressed through the Somali proverb: “you should trust your God, and tie your camel.” (p.6.)…”
Section: Resultsmentioning
confidence: 99%
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“…In some studies, participants stressed the importance of combining religious faith and biomedical treatment. In one US-based study on mental health within Somali communities, Michlig et al (2021) [ 37 ] observed that participants believed in the value of “both prayer and medical support…during times of injury of disease” (p.6). This belief was expressed through the Somali proverb: “you should trust your God, and tie your camel.” (p.6.)…”
Section: Resultsmentioning
confidence: 99%
“…For conditions like schizophrenia and sickle cell disease, the quality of support in the private sphere (of family and significant others) was rated higher than support in the public sphere of health and social care services. However, both spheres, as participant narratives showed, were also contested spaces: disease stigma in communities and racial discrimination in healthcare settings, lead to psychological distress and strategies of disclosure that could undermine health outcomes (e.g Michlig et al, 2022 [ 37 ]; Said et al 2021 [ 45 ]).…”
Section: Discussionmentioning
confidence: 99%
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“…Perhaps in part due to discrimination based on their migrant status and religion, Somali individuals (especially in FGM/Caffected communities) have reported feeling "not normal" and "different" in their Western host country [68] a notion perpetuated by discriminatory public discourse depicting the "barbaric" nature of FGM/C and related cultures [69]. A critical discourse analysis of Somali men and women found that Somalis described experiencing discrimination regarding their Muslim identities and that these experiences had perceived impacts on their use of health services [35]. Moreover, Somalis have been noted to be at increased risk of being targets of discrimination compared to other migrant groups due to the 'triple jeopardy' intersection of being Black, refugees and predominantly Muslim [70].…”
Section: Discussionmentioning
confidence: 99%
“…partnerships with the Somali community had been cultivated, nurtured, and sustained for nearly 10 years prior to the present CBPR engagement, wherein the community had already been engaged in meaningful community dialogue and educational outreach on FGM/C [30,[33][34][35][36]. Furthermore, health services for FGM/C-affected women and girls had been provided by the first author, who also possessed over 20 years of experience working directly with FGM/C-affected communities and who also delivered cultural sensitivity training to health care providers on engaging with and addressing the unique health care needs of FGM/Caffected communities.…”
Section: Methodsmentioning
confidence: 99%