1989
DOI: 10.1525/ncm.1989.12.3.02a00040
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What the Sorcerer Said

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Cited by 8 publications
(4 citation statements)
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“…17. Carolyn Abbate (1989) critiques leitmotivic-semiotic interpretation (and ideas of musical narrative, more generally).…”
Section: Discussionmentioning
confidence: 99%
“…17. Carolyn Abbate (1989) critiques leitmotivic-semiotic interpretation (and ideas of musical narrative, more generally).…”
Section: Discussionmentioning
confidence: 99%
“…Such theorising evolves naturally from the predilection for narrative analogy in music analyses in prior decades, for instance in analyses by Edward T. Cone (1977 and 1982), Anthony Newcomb (1987), Marion Guck (1994) and David Lewin (1986 and 1992). Yet, although narrative analogy takes centre stage in these various interpretations, Carolyn Abbate (1989), Jean‐Jacques Nattiez (1990) and Lawrence Kramer (1992) have all expressed scepticism about musical narrative, stressing its limitations. For instance, Nattiez worries that reading music as some kind of plot runs the ‘serious risk of slipping from narrative metaphor to an ontological illusion’: the belief that ‘since music suggests narrative, it could itself be narrative’ (1990, p. 245).…”
Section: Theoretical Basesmentioning
confidence: 99%
“…2011(Cohn et.al. , 2012McCloud 1994), painting (Bal 1991;Steiner 2004Steiner [1988), photography (Hirsch 1997), opera (Hutcheon, Hutcheon 1999), television (Kozloff 1992;Th ompson 2003), dance (Foster 1996), and music (Abbate 1989;Grabócz 1999Grabócz , 2007Tarasti 2004;Seaton 2005;Rabinowitz 2004;Sternberg 1992). However, there has been no consensus about what is actually a non-verbal narrative, particularly, about whether the possibility of such a narrative mode is necessarily bound to language: whether it can exist but only as an intermediary or surrogate process originally encrypted or codifi ed in natural language, or if it is possible that a narrative experience can be totally independent from language.…”
Section: Introductionmentioning
confidence: 99%