Abstract:Recent years have seen the emergence of a 'global mental health' agenda, focused on providing evidence-based interventions for mental illnesses in low- and middle-income countries. Anthropologists and cultural psychiatrists have engaged in vigorous debates about the appropriateness of this agenda. In this article, we reflect on these debates, drawing on ethnographic fieldwork on the management of substance use disorders in China, Russia, and the United States. We argue that the logic of 'treatment gaps,' which… Show more
“…This includes historical work emphasizing the circulation of expertise and medical technologies within the Second World War (not all of which radiated out from Moscow), and from the Second to the First and Third Worlds (Marks & Savelli, 2015;Rogers, 2010). More recently, countries such as Russia and China have sought to exert influence over global health and drug policy beyond their borders, with priorities that do not necessarily align with those of the WHO or the central organizations of international health (Bartlett, Garriott, & Raikhel, 2014;Dirlikov, 2015;Harmer & Buse, 2014). In short, lines of difference are no longer predominantly drawn between an Eastern/Western legacy, but rather shifted towards the dichotomy between "local" versus "global" forms of psy-interventions, and towards the study of their encounter, renegotiation, and effect within concrete, situated settings.…”
Section: Reforming Psychiatry In An Age Of Global Mental Healthmentioning
Over the past decades, the formerly socialist countries of East Central Europe and Eurasia have experienced a range of transformations which bear directly upon the domains of mental health, psychiatry, and psychology. In particular, the disciplines and professions concerned with the human mind, brain, and behavior ("the psy-ences") were strongly affected by sociopolitical changes spanning the state-socialist and postsocialist periods. These disciplines' relationship to the state, their modes of knowledge production, and the epistemic order and subjectivities they contributed to have all undergone dramatic ruptures. In this essay, we trace the literature on these issues across three thematic domains: (a) history and memory; (b) the reform of psychiatry in an era of global mental health; and (c) therapy and self-fashioning. We argue for a closer articulation between the social science and historical literature on socialism and its "posts" and the literature among anthropologists, sociologists, and historians on the sciences of the mind and brain, and we suggest that each of these literatures helps to critically open up and enrich the other.
“…This includes historical work emphasizing the circulation of expertise and medical technologies within the Second World War (not all of which radiated out from Moscow), and from the Second to the First and Third Worlds (Marks & Savelli, 2015;Rogers, 2010). More recently, countries such as Russia and China have sought to exert influence over global health and drug policy beyond their borders, with priorities that do not necessarily align with those of the WHO or the central organizations of international health (Bartlett, Garriott, & Raikhel, 2014;Dirlikov, 2015;Harmer & Buse, 2014). In short, lines of difference are no longer predominantly drawn between an Eastern/Western legacy, but rather shifted towards the dichotomy between "local" versus "global" forms of psy-interventions, and towards the study of their encounter, renegotiation, and effect within concrete, situated settings.…”
Section: Reforming Psychiatry In An Age Of Global Mental Healthmentioning
Over the past decades, the formerly socialist countries of East Central Europe and Eurasia have experienced a range of transformations which bear directly upon the domains of mental health, psychiatry, and psychology. In particular, the disciplines and professions concerned with the human mind, brain, and behavior ("the psy-ences") were strongly affected by sociopolitical changes spanning the state-socialist and postsocialist periods. These disciplines' relationship to the state, their modes of knowledge production, and the epistemic order and subjectivities they contributed to have all undergone dramatic ruptures. In this essay, we trace the literature on these issues across three thematic domains: (a) history and memory; (b) the reform of psychiatry in an era of global mental health; and (c) therapy and self-fashioning. We argue for a closer articulation between the social science and historical literature on socialism and its "posts" and the literature among anthropologists, sociologists, and historians on the sciences of the mind and brain, and we suggest that each of these literatures helps to critically open up and enrich the other.
“…This case study of anexos highlights the importance, within substance abuse treatment research, of considering variations in sociopolitical context and how these impact service delivery and characteristics of established recovery models. While some cross-cultural studies of addiction treatment attend to this need (Bartlett, Garriott, & Raikhel, 2014; Garcia, 2010; Makela et al, 1996), they are in the minority.…”
Background
Anexos are community-based recovery houses that were created in Mexico to serve people struggling with addiction to alcohol and other drugs. Brought to the U.S. by Mexican migrants, anexos provide residential care to primarily male Latino migrants and immigrants who are unable or unwilling to access formal treatment. While some Mexican anexos have come under fire for coercion, confrontational treatment methods, and corporal punishment, little is known about treatment practices in U.S. anexos.
Methods
We conducted a two-year ethnographic study of three anexos in urban Northern California. The study included over 150 hours of participant observation and semi-structured interviews with 42 residents, 3 directors, 2 assistant directors, and 3 former directors (N = 50). Qualitative data were analyzed thematically using ATLAS.ti software.
Results
The anexos in our study differed in important ways from Mexican anexos described in the scientific literature. First, we found no evidence of corporal punishment or coercive internment. Second, the anexos were open, allowing residents to leave the premises for work and other approved activities. Third, the anexos were self-supported through residents’ financial contributions. Fourth, collective decision-making processes observed in the California anexos more closely resembled sober living houses than their authoritarian counterparts in Mexico.
Conclusion
Anexos may operate differently in the U.S. versus Mexico due to variations in sociopolitical context. This exploratory study suggests that anexos are addressing unmet need for addiction treatment in U.S. Latino immigrant and migrant communities. As a community-created, self-sustained, culturally appropriate recovery resource, anexos provide important insights into Latino migrants’ and immigrants’ experiences with substance abuse, help-seeking trajectories, and treatment needs.
“…Such efforts partly aim to address and intervene on mental health stigma; however, systematic underfunding of mental health services, and the asymmetric way in which people with mental health problems are affected by society problems, such as community violence, socioeconomic inequality and service provision, have not been formalized in frameworks to date. For example, as a focus for policy development, observational research, treatment and service evaluation and qualitative study, a narrow focus on the treatment gap could risk leaving important details out, about actors, institutions, processes and thinking that is relevant to understanding mental health in a given community (Bartlett, Garriott, & Raikhel, 2014).…”
Section: Towards a Globalization-mental Health Frameworkmentioning
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