2002
DOI: 10.18061/dsq.v22i2.343
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What Is Disability Culture?

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Cited by 58 publications
(36 citation statements)
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“…At the root of disability culture is a common link between individuals with disabilities, shared experiences of societal oppression and related political struggles, history, and language. 62 Movements such as consumerism, self-help, demedicalization and self-care, deinstitutionalization, and empowerment are reflected in the growth of a disability culture. For example, the consumerism movement led to the belief that any consumer of disability services ''has a right to control what he or she receives, and consequently has a role in the formulation of policy and in the development of quality standards.''…”
Section: Participation Guidelines For Hp Programs For Persons With DImentioning
confidence: 99%
“…At the root of disability culture is a common link between individuals with disabilities, shared experiences of societal oppression and related political struggles, history, and language. 62 Movements such as consumerism, self-help, demedicalization and self-care, deinstitutionalization, and empowerment are reflected in the growth of a disability culture. For example, the consumerism movement led to the belief that any consumer of disability services ''has a right to control what he or she receives, and consequently has a role in the formulation of policy and in the development of quality standards.''…”
Section: Participation Guidelines For Hp Programs For Persons With DImentioning
confidence: 99%
“…The author contends, as others have (Brown, 1996, 2002; M. A. Jones, 2002), that through consistent inclusion in journalism course structure, disability culture is placed front-of-mind for students and has the potential to influence the way journalism graduates become journalists and assume other roles in the workplace.…”
Section: Diversity Pedagogy In Journalism Educationmentioning
confidence: 96%
“…With regard to topoi of appreciation – the philosophy of the present and the becoming – Goodley (2007: 146) argues that they belong to ‘late modern forms of societal progress’. Goodley’s historical positioning parallels Brown’s (2002: 40–2) positioning of an overarching ‘disability pride/rights/culture paradigm’, which ‘people with disabilities have forged’ in the last two or three decades.…”
Section: Intertextual Relationsmentioning
confidence: 99%