2015
DOI: 10.1080/09637494.2015.1021189
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What is at stake when Muslims join the ranks? An international comparison of military chaplaincy

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Cited by 22 publications
(15 citation statements)
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“…Rather, both are mediated through a field of actors who combine and reshape their environment wherever spaces of negotiation emerge. Field-theoretical approaches to the governance of religious diversity taking into account power distribution and interests in a field facing permanent tension and negotiation of the rules of the game might in this perspective ultimately contribute to a better understanding of change in the governance of religion (Koenig, 2015; Michalowski, 2015; Thomas, 2004). …”
Section: (5) Discussion and Conclusionmentioning
confidence: 99%
“…Rather, both are mediated through a field of actors who combine and reshape their environment wherever spaces of negotiation emerge. Field-theoretical approaches to the governance of religious diversity taking into account power distribution and interests in a field facing permanent tension and negotiation of the rules of the game might in this perspective ultimately contribute to a better understanding of change in the governance of religion (Koenig, 2015; Michalowski, 2015; Thomas, 2004). …”
Section: (5) Discussion and Conclusionmentioning
confidence: 99%
“…. Not many privileges can be gained; there is no cen tral 'negotiation table' that would require some form of public recognition of religions and of structured selective cooperation (see Michalowski 2014 for the United States "where the distribution of chaplaincy is organized along a relatively easy markedbased system that does not depend on the European institutionalization of faithspecific military chaplaincies"). authentic community centres with different kinds of educational and social services, fellowship and recreational activities, and taskspecific asso ciational networks" (Casanova 2007: 25).…”
Section: Institutionalisation Of Islam In the Usamentioning
confidence: 99%
“…Prayers open each session of Congress in the United States despite the formal institutional separation of church and state, for example, and several thousand federally paid chaplains serve people in federal prisons, the military, and veterans hospitals (Cadge, Clendenen, and Olson ; Sullivan ). In Europe, public schools in many countries offer religious education (Rothgangel, Jackson, and Jäggle :7–9) and all public institutions, including prisons, the military, and state‐run hospitals, must establish regulations for groups with special claims on diet, religious apparel, or prayer breaks (Beckford and Gilliat ; Michalowski ).…”
Section: Introductionmentioning
confidence: 99%
“…This symposium proposes points of analytical comparison that might facilitate a systematic comparison of public institutions across several countries. With the inclusion of an increasing number of cases, such a comparative framework can help to identify the relevance of local‐level orders and national‐level arrangements of state‐church relation as well as of institution‐specific opportunity structures for religion and religious diversity (Michalowski ). In this symposium, we are approaching those public institutions marked by some degree of closure: hospitals, prisons, and the military.…”
Section: Introductionmentioning
confidence: 99%
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