2021
DOI: 10.1007/978-3-030-85616-8_26
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What Happens to My Instagram Account After I Die? Re-imagining Social Media as a Commemorative Space for Remembrance and Recovery

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“…The presence of death on the Web and in Internet communication has enabled virtual counterparts to human activities like grieving, remembering, and memorialization (Veale, 2004). The Internet has thus become a collective memorial landscape where the emergent phenomenon of digital memorials (Moncur & Kirk, 2014) enable (or force) commemoration and remembrance (Acker, 2018; Church, 2013; Gulotta et al, 2014; Kwon et al, 2021), community (Sofka, 1997), public grieving (Carter et al, 2014; Gibbs et al, 2014; Pitsillides et al, 2013), and the demonstration of kinships (Leaver, 2015) and solidarity (Harju & Huhtamäki, 2021). In contrast to traditional grave sites where the dead are sequestered, socially dead, formal, and relatively intransient, on the Web (especially in memorial) they are visible, social, personal, and possibly fleeting (Graham et al, 2015).…”
Section: Reviewmentioning
confidence: 99%
“…The presence of death on the Web and in Internet communication has enabled virtual counterparts to human activities like grieving, remembering, and memorialization (Veale, 2004). The Internet has thus become a collective memorial landscape where the emergent phenomenon of digital memorials (Moncur & Kirk, 2014) enable (or force) commemoration and remembrance (Acker, 2018; Church, 2013; Gulotta et al, 2014; Kwon et al, 2021), community (Sofka, 1997), public grieving (Carter et al, 2014; Gibbs et al, 2014; Pitsillides et al, 2013), and the demonstration of kinships (Leaver, 2015) and solidarity (Harju & Huhtamäki, 2021). In contrast to traditional grave sites where the dead are sequestered, socially dead, formal, and relatively intransient, on the Web (especially in memorial) they are visible, social, personal, and possibly fleeting (Graham et al, 2015).…”
Section: Reviewmentioning
confidence: 99%