2018
DOI: 10.1017/s0260210518000293
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What do we do now? Examining civilian masculinity/ies in contemporary liberal civil-military relations

Abstract: In contemporary Western, liberal democratic societies, the soldier is frequently regarded as ‘the best of us’, taking on the unlimited liability for the protection and betterment of the whole. In the context of volunteer militaries and distant conflicts, the construction of men (and the universalised masculine citizen) as ‘always-already’ soldiers (or potential soldiers) poses a substantial obstacle to the identification or performance of ‘good’ civilian masculinity – particularly during wartime. The theorisat… Show more

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Cited by 6 publications
(3 citation statements)
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“…More likely a significant part of the problem lies in rampant militarism in modern America, sustained by the nation's elites. Militarism is woven into America's everyday practices and national rituals as well as its political discourse (Bacevich 2005;Enloe 2000;Lutz 2001;Mann 1987;Millar 2019b): politicians routinely and exclusively narrate soldiering in terms of heroism, sacrifice, and patriotism, rather than professionalism, and they regularly declare their "support for the troops," even when criticizing ongoing missions (Krebs 2009;Millar 2019a). Deference to the military may derive from a deep tension between this dominant militaristic public narrative of soldiering and the modern military's market-based mode of recruitment.…”
Section: Discussionmentioning
confidence: 99%
“…More likely a significant part of the problem lies in rampant militarism in modern America, sustained by the nation's elites. Militarism is woven into America's everyday practices and national rituals as well as its political discourse (Bacevich 2005;Enloe 2000;Lutz 2001;Mann 1987;Millar 2019b): politicians routinely and exclusively narrate soldiering in terms of heroism, sacrifice, and patriotism, rather than professionalism, and they regularly declare their "support for the troops," even when criticizing ongoing missions (Krebs 2009;Millar 2019a). Deference to the military may derive from a deep tension between this dominant militaristic public narrative of soldiering and the modern military's market-based mode of recruitment.…”
Section: Discussionmentioning
confidence: 99%
“…Feminist scholarship has already expanded the way we understand militarism as having a deeper sociopolitical function within the state beyond a basic military one, playing a unifying role and reinforcing the cohesion of an 'insider' group. Thus, European nation-states depend on militarism to produce 'communities of feeling' through acts of war commemoration (Berezin, 2002: 44, cited in Basham, 2016; see also Mills, 2020), donations to veteran charities (Millar, 2018), or via communal spaces celebrating the country's military past (Partis-Jennings, 2020). These acts create stories of service and duty, which are packaged within the 'everyday' and localized in order to humanize soldiers and foster greater ownership of national histories of war and sacrifice.…”
Section: The Exclusionary Function Of Racial Militarismmentioning
confidence: 99%
“…Although some scholars rightly criticize the concept of (hegemonic) military masculinity itself (Chisholm and Tidy 2017;Howell 2018;Kirby and Henry 2012;Zalewski 2017), we concur with Duncanson (2015), who considers abandoning the concept altogether as premature. In our opinion, masculinities, and particularly those associated with the military as opposed to civilian masculinities (see Millar 2019), are indispensable in making sense of how military service is rendered attractive and how armed forces and their activities are legitimized. Moreover, in our view, it is possible to distinguish between hegemonic and subordinate forms of masculinities within a specific context, and the gendered positioning of subjects is crucial in making the military attractive.…”
Section: Introductionmentioning
confidence: 99%