Matthew 2013
DOI: 10.2307/j.ctt22nm72q.9
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“…Within feminist scholarship on the Gospels and Acts, particular directions for exploration vary widely. In many cases, such scholarship focuses on a particular Gospel, examining how Matthew (Botha 2003;Weaver 2010;Clements 2014;Pillay 2015), Mark (Mitchell 2001;Dewey 2006;Cadwallader 2008;Betsworth 2010;Kim 2010;Aernie 2018;Connolly 2018;Lyons-Pardue 2020), Luke (Elvey 2005; F. S. Spencer 2013;Forbes and Harrower 2015;Dale 2017), or John (Lee 2002;Beirne 2003; J. K. Jones 2008;Kearney 2017) individually portray the women in their respective accounts. However, beyond this focus on a particular part of the canon, this otherwise vast body of work might be loosely categorized by the methodological approaches of its practitioners.…”
Section: Feminist Approaches To the Gospels And Actsmentioning
confidence: 99%
“…Within feminist scholarship on the Gospels and Acts, particular directions for exploration vary widely. In many cases, such scholarship focuses on a particular Gospel, examining how Matthew (Botha 2003;Weaver 2010;Clements 2014;Pillay 2015), Mark (Mitchell 2001;Dewey 2006;Cadwallader 2008;Betsworth 2010;Kim 2010;Aernie 2018;Connolly 2018;Lyons-Pardue 2020), Luke (Elvey 2005; F. S. Spencer 2013;Forbes and Harrower 2015;Dale 2017), or John (Lee 2002;Beirne 2003; J. K. Jones 2008;Kearney 2017) individually portray the women in their respective accounts. However, beyond this focus on a particular part of the canon, this otherwise vast body of work might be loosely categorized by the methodological approaches of its practitioners.…”
Section: Feminist Approaches To the Gospels And Actsmentioning
confidence: 99%