Abstract:British working-class adolescent girls wrote about their imagined futures in thousands of essays throughout the 1960s and 1970s. Producing narratives that were intended for the eyes of teachers and researchers, these writers' attempts to reflect accepted narratives about growing up offer us a window into how wider societal ideas about adulthood were reinvented in post-war Britain. For these teenage girls, markers of adulthood remained traditional: marriage and motherhood were framed as the only route to becomi… Show more
The hugely popular girls’ magazine Jackie (1964–93) was a significant source of guidance for its readers on a range of matters, including fashion. This article analyses archive editions of Jackie held in the Femorabilia collection at Liverpool John Moores University to re-examine its fashion content during a period marked by a shift in emphasis from creativity to consumption. It also revisits Angela McRobbie’s highly influential research on Jackie, arguing that Jackie’s fashion coverage fulfils a broader social role than simply supporting the ‘ideology of femininity’ that McRobbie’s contemporaneous work identifies as central to the magazine. Examining issues from 1973 to 1974 illuminates a period which is more nuanced than is often suggested, and which is marked by both continuity and also substantial change. Jackie’s depiction of early 1970s girlhood shows the necessity of negotiating public space for teenage girls. Its fashion content represents the balance of moderation, experimentation and adaptability offered by the Jackie reader’s self-presentation. Findings demonstrate the heterogeneous meanings on offer in the magazine: while Jackie readers are urged to show restraint in engaging with fashion, they are also encouraged to explore the wider world, dressed and ready for it.
The Inner London Education Authority (ILEA) was founded in 1965 to manage education in London’s inner boroughs; by the early 1970s, it was held up as one of the most progressive education experiments in British history. One of the marks of this progressiveness was its attention to London’s Black child population and its attempts to connect with Black culture through multiculturalism. However, while the ILEA prided itself on its anti-racist, multicultural education methods, its publication arm often provided mixed messages about the value and place of Black students in the education system and society. Multiculturalism, which the ILEA used to guide the production of reading materials, often resulted in a lack of cultural specificity and an avoidance of issues facing Black students, such as racism. Partnering with Black educators allowed the ILEA to offer more culturally specific and anti-racist material, but doing so also brought the ILEA to the attention of critical governmental authorities, who would eventually disband the ILEA out of fear of Black radicalism.
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