“…As human geographers, and within that, legal geographers, we seek to understand the operation of laws at different scales, in different places (for example, Australia, Thailand, and the Pacific), and for different Indigenous and cultural groups and communities. This includes understanding the complexities of legal pluralism and layered legal regimes in postcolonial and non‐Western contexts (see Forsyth, ; Gillespie, ). Where legal geography meets legal pluralism, we acknowledge authors such as Vermeylin (, p. 53) who encourages researchers to “embrace the idea of a hybrid legal space where law‐making consists of a praxis that interlocks a whole range of legal actors ranging from international institutions to daily localised legal actors.” It also means understanding the mutual co‐constitution of both law and place, which is often discussed by legal geographers in regards to the enactment of planning and environmental laws, through case law analysis, and in studying the enactment of laws in different places (Bartel & Graham, ; Bennett & Layard, ; Delaney, ).…”