2021
DOI: 10.32920/ryerson.14647872
|View full text |Cite
Preprint
|
Sign up to set email alerts
|

Welcoming the Stranger: The Canadian Church and the Private Sponsorship of Refugees Program

Abstract: Since the PSR program was founded in 1978, the Canadian church has portrayed a major role in the program. Many of the first sponsored refugees converted to the branch of Christianity that their sponsors practiced. Conversion was a mechanism for refugees to gain social capital and integrate into Canadian society. Today, sponsored refugees are able to tap into the rich diversity of religious communities found in urban Canadian centres and therefore are less likely to feel pressured to join their Christian sponso… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2022
2022
2023
2023

Publication Types

Select...
1
1

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 13 publications
(47 reference statements)
0
2
0
Order By: Relevance
“…However, religious institutions may also have very strong religious norms that conflict with the increasingly secular norms of mainstream society, and may also struggle to remain relevant in Canada's increasingly multicultural and pluralistic society (Bramadat, 2014; English et al, 2014; Hiemstra, 2002; Mulholland, 2017). Also, many religious institutions have declining membership, so refugee programmes may be unsustainable in the long term (Bramadat, 2014; McKinlay, 2008). Another issue is that in Canada, both GARs and PSRs assist refugees with health, education, employment, language, housing, and social services, but GARs have stronger links to settlement agencies while PSRs are more closely linked to community networks (Drolet & Moorthi, 2018).…”
Section: Literature Reviewmentioning
confidence: 99%
“…However, religious institutions may also have very strong religious norms that conflict with the increasingly secular norms of mainstream society, and may also struggle to remain relevant in Canada's increasingly multicultural and pluralistic society (Bramadat, 2014; English et al, 2014; Hiemstra, 2002; Mulholland, 2017). Also, many religious institutions have declining membership, so refugee programmes may be unsustainable in the long term (Bramadat, 2014; McKinlay, 2008). Another issue is that in Canada, both GARs and PSRs assist refugees with health, education, employment, language, housing, and social services, but GARs have stronger links to settlement agencies while PSRs are more closely linked to community networks (Drolet & Moorthi, 2018).…”
Section: Literature Reviewmentioning
confidence: 99%
“…These societal changes are troubling factors with respect to refugee sponsorship and other settlement programs. The structure of current refugee programs assumes that faith communities will be major players and motivates them to continue filling a significant role (Chapman 2014;McKinlay 2008;Quan 2015). If fewer Canadians relate to faith communities, and volunteerism in general is declining as volunteers age, then refugee advocates must focus explicitly on identifying and amplifying the conditions that enable volunteers to support refuge-seekers.…”
Section: Introductionmentioning
confidence: 99%