1998
DOI: 10.2307/3266648
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Weisheit und Pradestination: Weisheitliche Urordnung und Pradestination und den Textfunden von Qumran

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(3 citation statements)
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“…The raz nihyeh is the hidden plan of God and allows insight into the divisions and workings of good and evil in the world. There is a close cor respondence between the vocabulary and concepts in 4QInstruction and in the Treatise of the Two Spirits, in columns III and IV of 1QS (Lange 1995;Tigchelaar 2001). This indi cates that the teachings of these texts are related and can be mutually illuminating.…”
Section: Reinterpreting Wisdommentioning
confidence: 87%
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“…The raz nihyeh is the hidden plan of God and allows insight into the divisions and workings of good and evil in the world. There is a close cor respondence between the vocabulary and concepts in 4QInstruction and in the Treatise of the Two Spirits, in columns III and IV of 1QS (Lange 1995;Tigchelaar 2001). This indi cates that the teachings of these texts are related and can be mutually illuminating.…”
Section: Reinterpreting Wisdommentioning
confidence: 87%
“…The concept of the "mystery of being" is similar to the concept of wisdom in Proverbs and Job in the sense that it organizes the cosmos and society (Lange 1995). But there is a much stronger emphasis on temporality in raz nihyeh: it is the hidden force behind histo ry and causes situations to develop and change both on a small scale and on a large scale.…”
Section: Reinterpreting Wisdommentioning
confidence: 99%
“…The belief that history has already been predetermined is likewise found in apocalyptic texts preserved at Qumran (1 Enoch and Jubilees), which posit the existence of ancient heavenly tablets upon which is inscribed the entire recorded history of humanity (Paul 1974; Najman 2004, 62–63). Scholars working with the recently published wisdom texts from Qumran (e.g., 1Q/4QInstruction; Strugnell and Harrington 1999) have identified in these texts the belief in a preexistent hidden order of the world (the raz nihyeh ; see Lange 1995; Harrington 1996).…”
Section: Religion In Thoughtmentioning
confidence: 99%