Abstract:ABSTRACT. To investigate the role of explicit and implicit assumptions in different models of weak and strong sustain‐ability, the Solow/Hartwick model of intergenerational equity with nonrenewable resources is gradually extended to include renewable resources, endogenous technical progress, and stock pollution. This reveals the fundamental role of endogenous technical progress for sustainable development, the inconsistency of implicit sustainability assumptions in various models, as well as the existence of … Show more
“…Thus, a new global culture of sustainability came into being that aligns with Hofstede's (1980) definition of culture as 'a collective programming process by society'. Out of fear for the survival of present and future generations, the global society has programmed and imbibed a culture of sustainability that also pervades Hofstede's (1980) classified sets of cultural mores (individualism versus collectivism, strong versus weak, large versus small power distance, femininity versus masculinity) and it is evident that present-day sustainability culture manifests the aforementioned sets of cultural mores, as illustrated by Diehl and Brezet (2003), Dutilh and Casimir (2003), Hediger (2006) and Young and Stretton (1991).…”
Section: Introductionmentioning
confidence: 89%
“…Furthermore, in approaching sustainability culture from eco-design strategy and learning, Diehl and Brezet (2003) apply large versus small power distance as cultural characteristics that can affect the way eco-design is taught and learned to facilitate sustainability. In the same vein, Hediger (2006) recognises the contemporary differing characteristics of sustainability, weak and strong, to demonstrate that achieving the goal of inter-generational equity requires that environmental conservation and economic growth are compatible with each other, without jeopardising social welfare. The fourth characteristic of societal value, femininity versus masculinity, has also been applied to sustainability.…”
While some previous research has critiqued accounting behaviour towards society and the environment, this paper points in a slightly different direction. With the aid of a chronological chart, it uses sustainability initiatives from the Canadian Institute of Chartered Accountants (CICA) to demonstrate the accounting profession's positive response to societal sustainability culture. Applying the cultural theories of Gray and Hofstede, it argues that society is responsible for alleged negative behaviour in accounting and that society hampers progress in sustainability accounting through political and corporate manoeuvrings. It asserts that, at least within the Canadian context, the more society embraces deeper green culture, the more accounting will transform towards sustainability values. It provides a future research agenda towards extenuating accounting criticisms. The paper suggests some policy implications for government and highlights that the power to condition and moderate accounting behaviour resides within society, governments and the laws of nations; it follows therefore that attaining any goals in sustainable development depends on the choice and commitment of governments and institutions.
“…Thus, a new global culture of sustainability came into being that aligns with Hofstede's (1980) definition of culture as 'a collective programming process by society'. Out of fear for the survival of present and future generations, the global society has programmed and imbibed a culture of sustainability that also pervades Hofstede's (1980) classified sets of cultural mores (individualism versus collectivism, strong versus weak, large versus small power distance, femininity versus masculinity) and it is evident that present-day sustainability culture manifests the aforementioned sets of cultural mores, as illustrated by Diehl and Brezet (2003), Dutilh and Casimir (2003), Hediger (2006) and Young and Stretton (1991).…”
Section: Introductionmentioning
confidence: 89%
“…Furthermore, in approaching sustainability culture from eco-design strategy and learning, Diehl and Brezet (2003) apply large versus small power distance as cultural characteristics that can affect the way eco-design is taught and learned to facilitate sustainability. In the same vein, Hediger (2006) recognises the contemporary differing characteristics of sustainability, weak and strong, to demonstrate that achieving the goal of inter-generational equity requires that environmental conservation and economic growth are compatible with each other, without jeopardising social welfare. The fourth characteristic of societal value, femininity versus masculinity, has also been applied to sustainability.…”
While some previous research has critiqued accounting behaviour towards society and the environment, this paper points in a slightly different direction. With the aid of a chronological chart, it uses sustainability initiatives from the Canadian Institute of Chartered Accountants (CICA) to demonstrate the accounting profession's positive response to societal sustainability culture. Applying the cultural theories of Gray and Hofstede, it argues that society is responsible for alleged negative behaviour in accounting and that society hampers progress in sustainability accounting through political and corporate manoeuvrings. It asserts that, at least within the Canadian context, the more society embraces deeper green culture, the more accounting will transform towards sustainability values. It provides a future research agenda towards extenuating accounting criticisms. The paper suggests some policy implications for government and highlights that the power to condition and moderate accounting behaviour resides within society, governments and the laws of nations; it follows therefore that attaining any goals in sustainable development depends on the choice and commitment of governments and institutions.
“…Various analysts have emphasized that the latter is a normative principle. Above all, it calls for maintaining some suitably defined aggregate of capital intact over time (Daly, 1991;Hamilton & Atkinson, 2006;Hartwick, 1978;Hediger, 2006;Neumayer, 2003;Pearce et al, 1994;Solow, 1974). In addition, sustainable development requires the satisfying of basic human needs and compliance with some thresholds of ecosystem resilience (Common & Perrings, 1992;Khan, 1995;Moffatt, 1996;WCED, 1987).…”
Section: Multifunctionality and Sustainability Of Agriculture And Rurmentioning
Despite accord about the existence of multiple benefits of agriculture to society, there is a diversity of views when it comes to actual policy implications. This can be explained by differences in agricultural and rural economic structures, different positions in agricultural trade and different stages of societal and socio-economic development. In addition, it can be attributed to differences in epistemological foundations in libertarian and utilitarian moral philosophy. Differences in the interpretation of the roles and functions of agriculture in society between OECD, WTO and FAO also reflect the fact that these organizations have different objectives and value positions. Common to all three is recognition of the fact that a sustainable development of agriculture must reflect the ethical principle of integrating multiple societal objectives and system requirements. From a welfare economics perspective, this results in a more comprehensive approach than the traditional Paretean one, which is exclusively based on individual value judgements. In the central part of the paper, we elaborate a welfare economic approach that is based on a differentiated concept of economic, natural and social capital and that integrates a set of minimum system requirements of sustainability into a 'sustainability-based social value function'. In the concluding section, we argue that the welfare economics perspective presented in this paper allows us to integrate the concepts of multifunctionality and sustainability. The integration of the two concepts in turn implies a paradigm shift from sectoral policy and agricultural support to a more integrated approach of territorial development. In line with that we stipulate that the elimination of market failures is necessary but not sufficient, and that an adequate compensation of the non-market benefits of a multifunctional agriculture and promotion of efficient resource allocation is a prerequisite for sustainable development.
“…For instance,Daly (1991) argued that natural capital must be protected separately from the man-made capital, because they are complements in most production functions. However, this will not be adequate for analyses at an aggregate level where possibilities of substitution exist(Hediger, 2006). The rationale then implies that the intersection of the economic and environmental regions corresponds to the complementarity between inputs in a production function, which seems not to conform to the usual diagram lecture.…”
The aim of this work is to focus on the mathematical objects of which the embodiment of weak or strong sustainability is made up. Indeed, scholars and essayists have borrowed the geometrical representations of sustainability, with little regard to their nature, in order to back up and illustrate the logic of their propositions. For this reason, we study the underlying properties of Venn and concentric diagrams. Given the complex, sometimes even inconsistent, interpretations of weak and strong pathways leading to sustainable development, analyzing the latter from the perspective of its visuals, through objects such as sets and hypergraphs, enables us to dig out invisible connections and contrasts between the underlying structures.
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