2010
DOI: 10.1080/19448950903507388
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Waves of feminism in Turkey: Kemalist, Islamist and Kurdish women's movements in an era of globalization

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Cited by 104 publications
(55 citation statements)
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“…Although burdening Turkish women with moral guardianship of the family and wider social engineering is not new (Kandiyoti, 1998;Diner and Toktaş, 2010), the AKP's zealous stance against abortions and C-sections is recent. (Former) Prime Minister Erdogan condemns, as Altınok notes, Caesarean births and abortions as a 'conspiracy to wipe this nation from the Work Group on Academic Liberty and Freedom of Research in Turkey: http://gitamerica .blogspot.com/p/links .html, last accessed 7 March 2014.…”
Section: Turkey: a Human Security State?mentioning
confidence: 99%
“…Although burdening Turkish women with moral guardianship of the family and wider social engineering is not new (Kandiyoti, 1998;Diner and Toktaş, 2010), the AKP's zealous stance against abortions and C-sections is recent. (Former) Prime Minister Erdogan condemns, as Altınok notes, Caesarean births and abortions as a 'conspiracy to wipe this nation from the Work Group on Academic Liberty and Freedom of Research in Turkey: http://gitamerica .blogspot.com/p/links .html, last accessed 7 March 2014.…”
Section: Turkey: a Human Security State?mentioning
confidence: 99%
“…Surprisingly, the second feminist wave evolved just after the 1980 coup when all political parties were closed except those few founded and controlled by the military; many political leaders, labour unions and political organizations were banned from politics (Diner & Toktaş, 2010, p. 45). Violent confrontations between radical leftist and right-wing groups that had led to political instability served as the main justification for the military's intervention in politics, and spawned a "depoliticized" environment in the 1980s (Diner & Toktaş, 2010; also see Pope & Pope, 1997). It was at this moment, when civil society was severely restricted, that an independent women's movement flourished.…”
Section: Redistributive Social Justice Claims: Women and The Turkish mentioning
confidence: 99%
“…Güleryüz (Smiling Face) and Aydede (Moonlight) were two leading humour magazines of the days. Güleryüz was pro-national movement and supported Mustafa Kemal as "the symbol of the anti-imperialist movement" (Çeviker 1997(Çeviker cited by Tunç 2002 while Aydede stood against the nationalist cause and supported European intervention (Tunç 2002, 53).…”
Section: A Brief Glance At the History Of Editorial Cartoons In Turkeymentioning
confidence: 99%