Island Rivers: Fresh Water and Place in Oceania 2018
DOI: 10.22459/ir.06.2018.07
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Waters of Destruction: Mythical Creatures, Boiling Pots and Tourist Encounters at Wailuku River in Hilo, Hawai‘i

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Cited by 2 publications
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“…Mo'o thus exemplify some of the character of the relationships between nature's materiality and the role of culture in sensitively shaping environmental behavior, in this case through an ʻŌiwi (Native Hawaiian) lens which brings into focus the potency of elemental deities physically manifested in the environment (Goldberg-Hiller and Silva 2011; Kanahele 2021; Kanakaʻole Kanahele and Wise 1989). Notable among the ontological and metaphysical plurality is the likelihood that the unaware may never perceive the culturally grounded presence of entities such as mo'o even as their presence may be actively bearing on and frequently threatening passers-bys' wellbeing (Brown 2022:45-46;Torgersen 2018). Beyond the shores of Hawai'i, social anthropologist Veronica Strang positions such water beings as "provid[ing] symbolic support for the alternate beliefs and values that locate humankind in more egalitarian and reciprocal position in relation to the non-human world, and which might therefore encourage more sustainable modes of engagement" (Strang 2021:19).…”
Section: Research Communicationsmentioning
confidence: 99%
“…Mo'o thus exemplify some of the character of the relationships between nature's materiality and the role of culture in sensitively shaping environmental behavior, in this case through an ʻŌiwi (Native Hawaiian) lens which brings into focus the potency of elemental deities physically manifested in the environment (Goldberg-Hiller and Silva 2011; Kanahele 2021; Kanakaʻole Kanahele and Wise 1989). Notable among the ontological and metaphysical plurality is the likelihood that the unaware may never perceive the culturally grounded presence of entities such as mo'o even as their presence may be actively bearing on and frequently threatening passers-bys' wellbeing (Brown 2022:45-46;Torgersen 2018). Beyond the shores of Hawai'i, social anthropologist Veronica Strang positions such water beings as "provid[ing] symbolic support for the alternate beliefs and values that locate humankind in more egalitarian and reciprocal position in relation to the non-human world, and which might therefore encourage more sustainable modes of engagement" (Strang 2021:19).…”
Section: Research Communicationsmentioning
confidence: 99%
“…The finding is in line with [54] who reported that several places of rituals importance are located on the Tapi river banks of India. [55], also found that saltwater was used by residents of Hilo in Hawaii for cleansing and purifying their spirituals and physical contamination; and also freshwater for rites to bring water/rainfall when the land is dry. [54] recommended that rivers should not be considered only as materialistic object but also as a symbol of entire life that is tied with strong beliefs.…”
Section: ) Ritual and Sacrificesmentioning
confidence: 99%