2015
DOI: 10.5040/9781501317880
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waste

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Cited by 19 publications
(3 citation statements)
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“…Waste takes on different meanings as it flows through the circular economy. Thill (2015: 29, as cited in Bhattacharya 2018) describes waste as leftovers after "desire has been squeezed out of it", implying that what is waste is often socially determined and what is waste for one may not be so for another. An individual who views a product as "waste" will attach negative value to it because of the costs of disposal and pollution and its costs to public health (Harriss-White 2020).…”
Section: The Circular Economymentioning
confidence: 99%
“…Waste takes on different meanings as it flows through the circular economy. Thill (2015: 29, as cited in Bhattacharya 2018) describes waste as leftovers after "desire has been squeezed out of it", implying that what is waste is often socially determined and what is waste for one may not be so for another. An individual who views a product as "waste" will attach negative value to it because of the costs of disposal and pollution and its costs to public health (Harriss-White 2020).…”
Section: The Circular Economymentioning
confidence: 99%
“…When we look at waste, they are more than litter. These ownerless wastes have made our landscape a ‘trashscape’ (Thill, 2015). This refers to the current state of the world, where waste is present everywhere.…”
Section: Introductionmentioning
confidence: 99%
“…Per converso, il giovane Socrate di Platone, impegnato in un dialogo con Parmenide a proposito della dottrina delle idee, non sembra mostrare la stessa attenzione agli scarti. Se nell'Ade, il problema di Socrate sembra essere paragonabile al problema dei rifiuti (Thill 2015), nel Parmenide questi appaiono «fuori posto» anche nell'iperuranio. Come è noto, secondo la dottrina delle idee, la conoscenza di qualcosa è possibile solamente a condizione di conoscere il modello, l'idea di questo qualcosa; le idee, dal canto loro, possiedono uno statuto di esistenza indipendente da ciò di cui rappresentano il modello e, nella riflessione platonica, sono collocate in ciò che Socrate chiama iperuranio.…”
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