2018
DOI: 10.2478/subbs-2018-0014
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Was There a ‘Gypsy Problem’ in Socialist Romania? From Suppressing ‘Nationalism’ to Recognition of a National Minority

Abstract: After the fall of the socialist bloc some authors celebrated the advent of Romani nationalism, emphasising its Eastern European roots and its potential force to foster emancipation among an ethnic minority oppressed for so long. There is another perspective on the community organisation among the Roma from actors who had much less sympathy towards collective claims on behalf of the ‘Gypsies’. Recently published documents from the archive of the secret police testify that Gypsy nationalism (“naționalism țigănes… Show more

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Cited by 7 publications
(4 citation statements)
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“…4 At the official level, Roma, unlike other "cohabiting nationalities", did not receive any legal recognition during socialism. Their recognition instead emerged through institutional acts intended to deny and suppress their cultural presence (Fosztó 2018). The economic potential of the late socialist state sharply decreased during the 1980s and integrative efforts gave way to strict surveillance and obsessive xenophobia by the regime.…”
Section: Ethnicity (Dis)embeddedness and The Romamentioning
confidence: 99%
“…4 At the official level, Roma, unlike other "cohabiting nationalities", did not receive any legal recognition during socialism. Their recognition instead emerged through institutional acts intended to deny and suppress their cultural presence (Fosztó 2018). The economic potential of the late socialist state sharply decreased during the 1980s and integrative efforts gave way to strict surveillance and obsessive xenophobia by the regime.…”
Section: Ethnicity (Dis)embeddedness and The Romamentioning
confidence: 99%
“…After the short-lived interest of the Romanian socialist authorities toward the Roma at the end of the 1940s and the beginning of the 1950s, the reports issued by the central bodies of the Romanian Workers' Party, subsequently renamed the Romanian Communist Party (RCP), and the Securitate were abandoned for almost three decades, until the end of 1970s and the 1980s when the "Roma question" became once again a main concern for the socialist authorities. This time, it was not only the sedentarization of semi-nomadic and nomadic Roma that came to the forefront of the Romanian's socialist authorities' actions, but also the political pressure of Roma spokespersons for the Roma groups to be recognized as a "cohabiting nationality," actions that were labeled as "Gypsy nationalism" (Fosztó 2018) by the socialist authorities.…”
Section: The Depoliticization Of the Socialist Integration-cum-assimi...mentioning
confidence: 99%
“…Studies in the field have emerged from theoretical understandings of 'Romaphobia' in an attempt to underline stereotypes in the construction of Roma identity (McGarry, 2017;van Baar, 2011). Many of such studies have focused on the socioeconomic deprivation of urban and rural Roma communities, addressing issues including but not limited to territorial segregation, lack of education and labour market exclusion (Clough Marinaro, 2017;Foszto, 2018;Maestri, 2014;O'Nions, 2010;Picker, 2017;Powell, 2008;Voiculescu, 2019). The effect of corrective policies on the neglect of everyday experiences and interactions is also present in contemporary debates (Grill, 2018;Pulay, 2015), leading to increasing discussions of securitisation issues around the Roma people in Europe (van Baar et al, 2019).…”
Section: Collective Identity Disadvantaged Urban Communities and Thmentioning
confidence: 99%