2010
DOI: 10.3102/0013189x10379047
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Was John Dewey Ethnocentric?

Abstract: In this historical study, the author explores the early racial and cultural views of John Dewey. The author argues that, during his years at the University of Chicago, when he wrote the majority of his works on education, Dewey considered American non-White minorities to be biologically equal to Whites but socially deficient. In particular, Dewey subscribed to two 19th-century conceptual frameworks that almost inevitably led him to such a conclusion: linear historicism and genetic psychology, which both relega… Show more

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Cited by 24 publications
(7 citation statements)
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“…In a series of articles and a book, Fallace (2008, 2010, 2011, 2015b, 2015c) argued that previous scholarship on Dewey had erroneously depicted his racial views as static, when, in fact, Dewey’s views evolved between the 1890s and World War I. Fallace (2010) argued that before World War I, “Dewey considered American non-White minorities to be biologically and psychically equal to Whites but socially deficient” (p. 471).…”
Section: Racial Thinking Of Early White Pedagogical Progressives (188...mentioning
confidence: 99%
See 2 more Smart Citations
“…In a series of articles and a book, Fallace (2008, 2010, 2011, 2015b, 2015c) argued that previous scholarship on Dewey had erroneously depicted his racial views as static, when, in fact, Dewey’s views evolved between the 1890s and World War I. Fallace (2010) argued that before World War I, “Dewey considered American non-White minorities to be biologically and psychically equal to Whites but socially deficient” (p. 471).…”
Section: Racial Thinking Of Early White Pedagogical Progressives (188...mentioning
confidence: 99%
“…In a series of articles and a book, Fallace (2008, 2010, 2011, 2015b, 2015c) argued that previous scholarship on Dewey had erroneously depicted his racial views as static, when, in fact, Dewey’s views evolved between the 1890s and World War I. Fallace (2010) argued that before World War I, “Dewey considered American non-White minorities to be biologically and psychically equal to Whites but socially deficient” (p. 471). However, during and after the war, Fallace (2010) elaborated, “Dewey forged important new positions” on race that allowed him to “remove the elements that made reference to the cultural deficiency of non-White groups” (p. 476).…”
Section: Racial Thinking Of Early White Pedagogical Progressives (188...mentioning
confidence: 99%
See 1 more Smart Citation
“…Doubtless the first answer to occur to mind is because savages are savages; beings of low-grade intelligence and perhaps defective moral sense" (Dewey, 1916). Although, in this example, Dewey goes on to argue that the "savage" is not inherently less intelligent, he comfortably uses problematic terminology, even for that particular era (Fallace, 2010), and employs the racist notion that savages are capable of becoming civilized should they gain access to the "civilizer's" culture. As much as Dewey's philosophical foundations provide future inroads into how critical racial theories can address issues of racial justice, transformative education, and critical pedagogy, Dewey's theories also belie the very structure these critical tools seek to dismantle in the process of creating "his" democratic ideal in education.…”
Section: Re-constituting Article I: Democracy and Educationmentioning
confidence: 99%
“…5 While Dewey may have believed that some societies were relatively more advanced in their institutions and technological capabilities, especially as they became more democratic, it is not altogether clear that he considered such attributes a predictable or necessary outcome of history. There is little evidence that Dewey believed that all societies passed through preordained stages of development or evolved in the same manner.…”
mentioning
confidence: 99%