18-year-old Payton Gendron drove to a supermarket in Buffalo, upstate New York. His car was loaded with a shotgun, a hunting rifle and a semi-automatic rifle, on which he had scribbled inter alia the N-word, 'White Lives Matter', the year '2083' and the name 'Brenton Tarrant'. Inside the supermarket, he found his targets: Black bodies. He gunned them down one after the other -all filmed and livestreamed from the camera mounted on his military-style helmet. When he happened to aim his rifle at a White body behind a counter, he corrected himself, said 'Sorry' and turned elsewhere (Thompson & Balsamo, 2022). He knew what he was there to do. The operation was carefully prepared: Gendron had scouted the area for the densest possible concentration of a Black population. 'All black people are replacers just by existing in White countries', so the mission must be to 'kill as many blacks as possible', he wrote in his 180-page manifesto that he, true to such form, posted online before his action (Gendron, 2022: 5, 57). The most remarkable aspect of this text, beyond its violent racist message, was precisely its utter unoriginality. Gendron had lifted entire sections verbatim from the manifesto penned by his hero Brenton Tarrant before he murdered 51 Muslims in Christchurch, New Zealand, on 15 March 2019. A theme prominent in the plagiarism was ecology.For Tarrant and his copyist, echoing timeworn racialized Malthusian overpopulation narratives (see for example Erlich, 1968;Hardin, 1974), non-White people are inundating the world with a surfeit of children. If no one stops these brutes, they will replace and potentially extinguish the White race, as well as consume nature to death. In this view, climate breakdown and other aspects of the ecological crisis have the same causal root -too many non-White people. The earth is being overrun by Blacks, Muslims, immigrants and other racial inferiors, who do not know how to appreciate the beauty of nature (see Dyett & Thomas, 2019). As with all other afflictions troubling White people today: Whiteness and nature supposedly share the fate of subjugation at the hands of a racialized, invasive and parasitic enemy.