“…That makes Paul, therefore, a Jew in the diaspora, which actually his aforementioned emphasis on his Jewishness is also understood to indirectly betray (Murphy-O’Connor, 1996:32). By the first decade CE when he was possibly born (Fitzmyer, 1998:394), most Jews in the diaspora, just like those in Palestine (Ricciotti, 1953: 184), especially those who were Roman citizens as Paul, against suggestions to the contrary (Tarn, 1952:220-222; Stegemann, 1987; Lentz Jr, 1993:23-61), most probably was (Acts 16:37; 22:24-29; 23:27; van Minnen, 1994), had, right from infancy, two names (Von Loewenich, 1960:16). The first was usually a Greek or Roman name, - a reminder in the first instance of that person’s immediate Greco-Roman environment, but also possibly as an indication of a desire to assimilate (Sevenster, 1968:85).…”