Voyage autour du monde : entrepris par ordre du roi... execute sur les corvettes de S. M. l'Uranie et la Physicienne, pendant les annees 1817, 1818, 1819 et 1820 &amp;#x2026; /

Freycinet, Louis Claude Desaulses de; Gaimard, Paul; Quoy, Jean René Constant

doi:10.5962/bhl.title.63985

Cited by 7 publications

(7 citation statements)

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“…This is obviously an oversimplified view ... " (1982:72). For example, 1805 and 1818 texts (Pitot 1805, Freycinet 1827) quote slaves with 52% and 83% FVT in Baker & Corne's three "key contexts," while the white questioner in the 1805 text shows 31% FVT, Lambert's 1828 catechism 7%, and Nicolay's 1835 proclamation 9%. (Baker & Corne take the white texts as representing "master" creole even though they are addressed to slaves.)…”

Section: Cmentioning

confidence: 98%

Mauritian Creole Reflexives

Carden

Stewart

1989

JPCL

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Present-day Mauritian Creole has a complex reflexive system with the typologically interesting property that plain pronouns are unmarked for reflexivity [uR]. Corne (1988) describes this system, and argues that the [uR] pronouns developed late, as a result of French influence after the creole had jelled. We propose instead that the [uR] use of the pronouns developed during pidginization to fill a functional gap when the French clitics were lost. Early attestations of [uR] pronouns in Mauritian and comparative evidence from Seychelles Creole converge to support an early development of [uR] pronouns. Our proposal that the early development took place during pidginization is indirectly supported by cross-linguistic evidence: [uR] pronouns appear to be common in pidgins and Creoles, but rare elsewhere, suggesting that [uR] pronouns are one characteristic result of the pidginization process.

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Section: Cmentioning

confidence: 98%

Mauritian Creole Reflexives

Carden

Stewart

1989

JPCL

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“…However, this division has been debated by archeologists (Cordy, 1983; Graves, 1986; Russell, 1998). Consequently, the division in status may have also contributed to geographical separation where the high-status Chamorro people, often referred to as the matua, settled on the coast and benefited from the exploitation of sea resources as well as increased mobility (de Freycinet, 1824; Fritz, 2001; Russell, 1998; Thompson, 1945). While early missionaries made such a distinction between coastal and inland Chamorro, some Spanish sources suggest that chiefs with authority, but no real power also lived inland (Russell, 1998).…”

Section: The Chamorro People: the Most Skillful Fishers And Sailorsmentioning

confidence: 99%

The foundation of island identity: Chamorro maritime practices and resistance in the Commonwealth of the Northern Mariana Islands

Mushynsky

McKinnon

Cabrera

et al. 2022

AlterNative: An International Journal of Indigenous Peoples

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Scholars have used terminal narratives when discussing Chamorro culture in the Commonwealth of the Northern Mariana Islands, especially in relation to its maritime connections. Researchers and administrators have done this explicitly by claiming that Chamorro people have lost touch with the sea because of long periods of colonization and implicitly through the routine omission of Chamorro people in studies of Micronesian cultures. Through a historical and archeological study that collaborates with contemporary Indigenous peoples, we argue that Chamorro maritime cultural identity, while it changed in response to the social environment, has persisted into the present. Maritime activities, particularly fishing and canoeing, have been a part of the daily lives of Chamorro people from 4,000 BP to the present, despite restrictions placed on these activities by four colonial powers. Furthermore, we find that asserting maritime connections have become a form of resistance in response to the current political climate.

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“…While anchored at Port St Salvador soon after the de Freycinets and their crew had left, Weddell recorded that he received a letter from the commander of what he called a ‘patriot national frigate’ which was then at anchor at Port Louis, not far from the wrecked Uranie . In that letter Weddell records that he was informed that the Captain was ‘commissioned by the supreme government of the United Provinces of South America’ at Buenos Aires to take possession of the islands and that he also intended to take possession of the French wreck (Weddell, 1827) (Fig. 8).…”

Section: The Loss Of L’uraniementioning

confidence: 99%

Rose de Freycinet and the French Exploration CorvetteL’Uranie(1820): a Highlight of the ‘French Connection’ with the ‘Great Southland’

McCarthy¹

2005

International Journal of Nautical Archaeology

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Rose de Freycinet, the first woman to record her circumnavigation of the globe, was shipwrecked in the Falkland Islands in the closing stages of her three-year voyage. The significance of her account is slowly becoming widely recognised, rendering the archaeological remains at the wreck of her transport the corvette L'Uranie and the survivors' camp ashore of growing international importance. In March 2001 a team under the auspices of the Western Australian Maritime Museum conducted research, search and survey aimed at adding to the body of knowledge about the de Freycinets, their ship and their camp. This is a précis of their results.

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Voyage autour du monde : entrepris par ordre du roi... execute sur les corvettes de S. M. l'Uranie et la Physicienne, pendant les annees 1817, 1818, 1819 et 1820 … /

Cited by 7 publications

References 0 publications

Mauritian Creole Reflexives

Mauritian Creole Reflexives

The foundation of island identity: Chamorro maritime practices and resistance in the Commonwealth of the Northern Mariana Islands

Rose de Freycinet and the French Exploration CorvetteL’Uranie(1820): a Highlight of the ‘French Connection’ with the ‘Great Southland’

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