2017
DOI: 10.1111/aman.12923
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Visualization and Movement as Configurations of Human–Nonhuman Engagements: Precolonial Geometric Earthwork Landscapes of the Upper Purus, Brazil

Abstract: Producing geometric designs and images on materials, such as pottery, basketry, and bead artwork, as well as the human body, is elemental and widespread among Amazonian Indigenous peoples. In this article, we examine the different geometric forms identified in the precolonial geoglyph architecture of southwestern Amazonia in the context of geometric design making and relational ontologies. Our aim is to explore earthwork iconography through the lens of Amerindian visual arts and movement. Combining ethnographi… Show more

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Cited by 15 publications
(18 citation statements)
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References 53 publications
(48 reference statements)
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“…Although there are inherent problems in projecting the Manchineri´s beliefs onto the geoglyph builders, suggesting a possible link between the geometric forms of palm and ancestor spirits and the geoglyphs is tempting (Schaan 2012;Virtanen, 2009, Virtanen andSaunaluoma 2017), particularly if one considers the new palaeoecological data from our study. That the JS and FC geoglyphs were seemingly built in the same locations where palm trees had been favoured through generations of landscape domestication and other human niche construction processes might not be a coincidence, and is supported by other circumstantial data that include: 1) a 30 cm-deep soil profile located in the geoglyph site of JK which revealed a complete dominance of palm phytoliths in all horizons (Watling et al 2017a, Supp.…”
Section: Continuity and Discontinuity In Geoglyph Constructionmentioning
confidence: 95%
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“…Although there are inherent problems in projecting the Manchineri´s beliefs onto the geoglyph builders, suggesting a possible link between the geometric forms of palm and ancestor spirits and the geoglyphs is tempting (Schaan 2012;Virtanen, 2009, Virtanen andSaunaluoma 2017), particularly if one considers the new palaeoecological data from our study. That the JS and FC geoglyphs were seemingly built in the same locations where palm trees had been favoured through generations of landscape domestication and other human niche construction processes might not be a coincidence, and is supported by other circumstantial data that include: 1) a 30 cm-deep soil profile located in the geoglyph site of JK which revealed a complete dominance of palm phytoliths in all horizons (Watling et al 2017a, Supp.…”
Section: Continuity and Discontinuity In Geoglyph Constructionmentioning
confidence: 95%
“…In a recent study, Virtanen and Saunaluoma make a direct link between the geoglyphs and encounters between human and non-human entities, drawing upon ethnographic practices showing "how geometric designs are actors enabling and affecting the production of relations with specific nonhumans" (Virtanen and Saunaluoma 2017, p. 627). With the construction and use of the JS and FC earthworks, people´s movements and experiences of these locations would have profoundly altered (Schaan 2012;Virtanen and Saunaluoma 2017). In addition, the re-use and re-interpretation of these spaces over time would have both transformed and re-produced group and individual identities (e.g.…”
Section: Continuity and Discontinuity In Geoglyph Constructionmentioning
confidence: 99%
“…The Mound Villages represent a new architectural tradition that emerged when the 'Geoglyph' formative ceremonial network was dissolved ~1 000 AD, a phenomenon that may be related to climate change during this time period (see de Souza et al 2019). They spread from the Tapajós headwaters to the eastern and southern sectors of Acre, spanning over 1000 km (Saunaluoma, Anttiroiko & Moat 2019;Saunaluoma, Pärssinen & Schaan 2018;Virtanen & Saunaluoma 2017). Mound Villages include two distinct types: Circular/Elliptical types locally called 'Sóis' (Suns) (e.g., Sol de Iquiri, Sol de Campinas), due to their shape as seen from the sky, and Rectangular types.…”
Section: Brief Archaeological Backgroundmentioning
confidence: 99%
“…Nykyään tiedetään, että neitseellisinä pidetyt sademetsät eivät nekään ole koskemattomia; ihmisen monituhatvuotinen historia on nähtävissä myös ikivanhojen trooppisten metsien rakenteissa. (Tsing 2004;Virtanen & Saunaluoma 2017. ) 7 Henkilökohtainen tiedonanto kaupunkiviljelyaktivistilta Ljubljanassa lokakuussa 2017.…”
Section: Joutomaan Maisema Ja Kulttuurin Rikkaruohotunclassified