2017
DOI: 10.1111/jcom.12298
|View full text |Cite
|
Sign up to set email alerts
|

Visual Expressions of Black Identity: African American and African Museum Websites

Abstract: This qualitative and quantitative content analysis examines 46 African and African American museum websites. Merelman's cultural projection concept serves as a foundation to explain the societal importance of Black cultural expression. The analysis reviews how the African-and African American-centric organizations communicate Black and organizational identities on their digital platforms. Described are images, sound, and visual dynamism. The findings add to the literature on counterstereotypes and digital cult… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2020
2020
2022
2022

Publication Types

Select...
3
1

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(2 citation statements)
references
References 57 publications
0
2
0
Order By: Relevance
“…Diasporic studies is one way that analyses of movement in postcolonial studies manifests, and these projects reveal strong place attachment and cultural traditions that are compromised through movement. Despite the persistence of memories in bodies and museums (Johnson and Pettiway, 2017), diaspora has meant for large groups of people a lack of recognition of their own intellectual traditions (Corrigan, 2019) as well as loss of family connections and personal historical knowledge (Drzewiecka, 2002). This case study gives postcolonial scholars another way to conceptualize the rhetorical function of movement, as an extension of power and choice.…”
Section: Discussionmentioning
confidence: 98%
“…Diasporic studies is one way that analyses of movement in postcolonial studies manifests, and these projects reveal strong place attachment and cultural traditions that are compromised through movement. Despite the persistence of memories in bodies and museums (Johnson and Pettiway, 2017), diaspora has meant for large groups of people a lack of recognition of their own intellectual traditions (Corrigan, 2019) as well as loss of family connections and personal historical knowledge (Drzewiecka, 2002). This case study gives postcolonial scholars another way to conceptualize the rhetorical function of movement, as an extension of power and choice.…”
Section: Discussionmentioning
confidence: 98%
“…Counterstereotypes are positive portrayals of members of cultural groups that divert from traditional oversimplified representations. Although recent work has been conducted on counterstereotypical African American images in blogs and on websites (Johnson & Pettiway, 2017;Quinlan et al, 2012), there are fewer studies about Latinx digital counterstereotypes.…”
Section: Counterstereotypes and Positive Stereotypesmentioning
confidence: 99%