Virgin Desires: Reading a Homoerotics of Female Monastic Community

Weston, Lisa M. C.

doi:10.1057/9780230117198_7

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“…Terwyl Yalom op diskursiewe gronde afstand neem van begrippe soos seksueel, homoseksueel en selfs homoëroties en slegs die neutrale verwyser 'vriendskap tussen vroue' gebruik, blyk die (ook) seksuele aard van die intieme kontak tussen hierdie vroue duidelik. In aansluiting verken die betreklik onlangse werk vanWeston (2011) die dikwels homoërotiese aard van hierdie vriendskappe tussen vroue reeds vanaf die sewende eeu, met insluiting van ŉ diepgaande ondersoek na die opvatting van die 'non as maagd' (sien ook Jankowski 2001:82). Homoërotiese kontak tussen nonne, wat ook al die aard daarvan, is pertinent verstaan as sou dit nié lei tot die verlies aan maagdelikheid nie -hoewel die opvatting van 'maagdelikheid' reeds vanaf die 11de eeu toenemend geproblematiseer sou word binne kloosterkontekste (aangesien dit juis priesters en monnike was wat met weinig uitsondering 17 (waaronder intervroulike seksualiteit in die laat-11de eeu ongetwyfeld getel het) eers eenmaal duidelik verwoord is soos in Liber gomorrhianus, is dit veel makliker om te ondermyn as wat die geval voor die artikulasie van die taboe was.…”

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Intervroulike seksualiteit in die latere Middeleeue: ŉ Ideëhistoriese oorsig

Beükes

2020

Verbum et Ecclesia

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Female same-sex relations in the later Middle Ages: An idea-historical survey. This article presents an idea-historical survey of attitudes towards women who were involved in same-sex relations from the middle of the 11th century to the middle of the 15th century, how these attitudes manifested themselves in later Medieval societies and what the reflections about these women involved at the time. Taking as its premise the inclusion of ‘female sodomy’ in an extensive 11th-century (per Damian’s Liber gomorrhianus, 1049) articulation of ‘sodomy’ as every possible form of ‘irrational fornication’, and employing Foucault’s critique of modern, heteronormative scientia sexualis, themes presented in the article include the 11th-century construction of gender-inclusive ‘sodomy’ and the postulation of ‘the female sodomite’, the distinction between simple and complex taboos, transgressing and transcending modes of resistance to complex taboos, four significant developments during the 12th century (the subtle heterosexual distinction between male and female homosexuality, the critique of marriage as an institution, female same-sex relations as an agency for social change and a platform for the initial economical emancipation of women), the rise of the libertine beguine orders in the first decades of the 13th century, and ‘uniformity’, ‘homogenity’, as well as the rise of ‘minorities’ (including the ‘sexual minority’) within the characteristic cultural intolerance of the 14th and early-15th centuries. The historical development of ideas regarding female same-sex relations in the later Middle Ages must in the end be indicated as part of a regressive Medieval prelude to modern scientia sexualis.Intradisciplinary and/or interdisciplinary implications: This idea-historical survey of female same-sex relations in the later Middle Ages impacts numerous disciplines and sub-disciplines, inter alia Medieval Philosophy, Continental Philosophy, History of Ideas, Medieval History, Church History, Sociology, Dogmatics, Practical Theology and Philosophy of Religion.

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Intervroulike seksualiteit in die latere Middeleeue: ŉ Ideëhistoriese oorsig

Beükes

2020

Verbum et Ecclesia

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Virgin Desires: Reading a Homoerotics of Female Monastic Community

Cited by 1 publication

References 3 publications

Intervroulike seksualiteit in die latere Middeleeue: ŉ Ideëhistoriese oorsig

Intervroulike seksualiteit in die latere Middeleeue: ŉ Ideëhistoriese oorsig

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