2017
DOI: 10.1080/13488678.2017.1279763
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Vietnamese cultural conceptualisations in the locally developed English textbook: a case study of ‘Lunar New Year’/‘Tet’

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Cited by 30 publications
(19 citation statements)
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“…Cultural Linguistics has been applied to a growing number of research topics including religion (Lu, 2017;Sharifian, 2017b), world Englishes (e.g., Degani, 2017;Malcolm, 2017;Wolf, 2017), political discourse F I G U R E 1 The analytical framework of Cultural Linguistics. Reprinted from Sharifian (2017a: 8) [Colour figure can be viewed at wileyonlinelibrary.com] (e.g., Ansah, 2017;Musolff, 2017), cross-cultural pragmatics (e.g., Sharifian, 2005;Wilson & Lewandowska-Tomaszczyk, 2017), intercultural communication (Sharifian, 2010), culture, body, self, and language (e.g., Bagasheva, 2017;Sharifian, 2011b), teaching English as an international language (Xu, 2017), and English language teaching curriculum (Dinh & Sharifian, 2017) which is in line with the domain of the current study. Dinh and Sharifian (2017) investigated the Vietnamese cultural conceptualisations of Tet in the locally develop English 11 textbook.…”
Section: Cultural Conceptualisationssupporting
confidence: 73%
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“…Cultural Linguistics has been applied to a growing number of research topics including religion (Lu, 2017;Sharifian, 2017b), world Englishes (e.g., Degani, 2017;Malcolm, 2017;Wolf, 2017), political discourse F I G U R E 1 The analytical framework of Cultural Linguistics. Reprinted from Sharifian (2017a: 8) [Colour figure can be viewed at wileyonlinelibrary.com] (e.g., Ansah, 2017;Musolff, 2017), cross-cultural pragmatics (e.g., Sharifian, 2005;Wilson & Lewandowska-Tomaszczyk, 2017), intercultural communication (Sharifian, 2010), culture, body, self, and language (e.g., Bagasheva, 2017;Sharifian, 2011b), teaching English as an international language (Xu, 2017), and English language teaching curriculum (Dinh & Sharifian, 2017) which is in line with the domain of the current study. Dinh and Sharifian (2017) investigated the Vietnamese cultural conceptualisations of Tet in the locally develop English 11 textbook.…”
Section: Cultural Conceptualisationssupporting
confidence: 73%
“…Cultural Linguistics has been applied to a growing number of research topics including religion (Lu, 2017; Sharifian, 2017b), world Englishes (e.g., Degani, 2017; Malcolm, 2017; Wolf, 2017), political discourse (e.g., Ansah, 2017; Musolff, 2017), cross‐cultural pragmatics (e.g., Sharifian, 2005; Wilson & Lewandowska‐Tomaszczyk, 2017), intercultural communication (Sharifian, 2010), culture, body, self, and language (e.g., Bagasheva, 2017; Sharifian, 2011b), teaching English as an international language (Xu, 2017), and English language teaching curriculum (Dinh & Sharifian, 2017) which is in line with the domain of the current study. Dinh and Sharifian (2017) investigated the Vietnamese cultural conceptualisations of Tet in the locally develop English 11 textbook. The study revealed that (a) Tet is conceptualised as an event for reunion, joy, hopes and rebirth of plants, animals, and (b) the representation of cultural conceptualisations of Tet across texts and visuals in the textbook was correspondent with the primary cultural conceptualisations derived from ethnographic survey of available sources.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The need to insert cultures in instructional materials is essential nowadays because language and culture are inseparable (Haerazi et al, 2018). It is in line with Dinh and Sharifian (2017), who state that culture has attracted attention from English teachers as a result of the intertwined relation between culture and language. Some studies show that cultures are inserted in English Language Teaching (ELT) materials to improve intercultural or cultural communicative competencies and language proficiencies (Tamimy, 2019;Haerazi & Irawan, 2020a).…”
Section: Introductionmentioning
confidence: 82%
“…Moreover, Rashidi & Meihami (2016) argued that ELT textbooks tend to contain cultural content associated with the L1 and international cultures rather than the L2 culture at hand. A rare example of successful cultural representation in the literature is an account of the Lunar New Year in Vietnamese high school English textbooks (Dinh & Sharifian 2017), yet even this content was heterogeneously understood by each region in Vietnam. Regardless of the degree of home culture representation, foreign culture is still treated in a 'fragmented and stereotypical' manner, which does not produce cultural awareness in terms of knowledge of various worldviews and how culture informs language (Messekher, 2014;Yuen, 2011, p. 464).…”
Section: Discussionmentioning
confidence: 99%