2003
DOI: 10.1017/s0022463403000043
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Vietnam as a ‘Domain of Manifest Civility’ (Va˘n Hieˆn chi Bang)

Abstract: While some scholarship has found the roots of the modern Vietnamese idea of 'nation' in the distant past, this paper attempts to illuminate ways of thought which were in conflict with Western nationalist ideas. These ways of thought had to be transformed in the early twentieth century in order for the idea of a Vietnamese nation to take hold.

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Cited by 15 publications
(9 citation statements)
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“…In focusing here on how sight and images can evoke and challenge that sense of being morally active in an uncertain world, I hope to enrich our understanding of moral life, particularly in relation to the varied modes and registers in which the sense of self is experienced, within and beyond Vietnam (Laidlaw 2014: 101–111; Leshkowich 2014). It is widely agreed that in Vietnam selfhood is expressed relationally, and causality is a matter of the cosmic and fated interacting with willed action and intention (Hy Van Luong 1988; Kelley 2003). 12 This does not mean that individuals lack a sense of personal responsibility for their conduct.…”
Section: Goals and Methodsmentioning
confidence: 99%
“…In focusing here on how sight and images can evoke and challenge that sense of being morally active in an uncertain world, I hope to enrich our understanding of moral life, particularly in relation to the varied modes and registers in which the sense of self is experienced, within and beyond Vietnam (Laidlaw 2014: 101–111; Leshkowich 2014). It is widely agreed that in Vietnam selfhood is expressed relationally, and causality is a matter of the cosmic and fated interacting with willed action and intention (Hy Van Luong 1988; Kelley 2003). 12 This does not mean that individuals lack a sense of personal responsibility for their conduct.…”
Section: Goals and Methodsmentioning
confidence: 99%
“…Anthony Reid's Southeast Asia in the age of commerce (1998) and Victor Lieberman's Strange parallels (2003) offer a magisterial sweep of the region. Keith Taylor (2013), John Whitmore (1983 and Alexander Woodside (1976) have explored Vietnam's premodern period, work continued by a new generation of scholars including Li Tana (1998), Nola Cooke (1998) and Liam Kelley (2003), among others. Today, Oliver W. Wolters' interpretation of the mandala concept is still often used as a shorthand to characterise the age of empires.…”
Section: Section Imentioning
confidence: 99%
“…This was one reason for normative definitions of ‘liberty’ and ‘democracy’ in China, such as ‘ “disorderly administration by many” and “government by the rabble” ’ (Richter, 2005, p. 12) 1 . Western terminology rendered into Vietnamese was often the result of a double translation, first from French or English into Chinese or Japanese, and then again into modern Vietnamese (Kelley, 2003, p. 72; Marr, 2003, p. 257).…”
Section: Nation Building In Vietnammentioning
confidence: 99%
“…The argument that nationalism is a product of modern circumstance has much to commend it in the Vietnamese case, however (Vu, 2007, p. 180). Liam Kelley (2003) has demonstrated how second millennium understandings of the Vietnamese realm as a ‘domain of manifest civility’ were premised on a completely different world view to that of ‘nation-states’. This status was measured in literary output and records accessible only to the educated elite.…”
Section: Nation Building In Vietnammentioning
confidence: 99%