Mass Dictatorship and Memory as Ever Present Past 2014
DOI: 10.1057/9781137289834_3
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Victimhood Nationalism in the Memory of Mass Dictatorship

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Cited by 3 publications
(4 citation statements)
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“…This nationalism creates (or explains) conflicts on historical views. (Hashimoto, 2014;Lim, 2010;2014;Pettai, 2011) This structure can be observed in some books that deal with area studies. For example, Hashimoto reports Estonian matters as a case study in his book by referring to a 2007 riot which took place in Tallinn between Russian residents and Estonians (Hashimoto, 2016, pp.…”
Section: Victimhood Nationalism and Its Structure 21 The Basis Of VImentioning
confidence: 86%
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“…This nationalism creates (or explains) conflicts on historical views. (Hashimoto, 2014;Lim, 2010;2014;Pettai, 2011) This structure can be observed in some books that deal with area studies. For example, Hashimoto reports Estonian matters as a case study in his book by referring to a 2007 riot which took place in Tallinn between Russian residents and Estonians (Hashimoto, 2016, pp.…”
Section: Victimhood Nationalism and Its Structure 21 The Basis Of VImentioning
confidence: 86%
“…Because of these backgrounds, it seems natural that victimhood nationalism has been introduced into some area studies, such as 'Germany and Jews', 'Japan and Korea' and, more importantly for this paper, 'Russia and the Baltic area' (Lim, 2010;2014). For example, in the case of the Prague Declaration on European Conscience and Communism, many experts signed their names on the text that condemn Soviet for maltreating Baltic people.…”
Section: Victimhood Nationalism and Its Structure 21 The Basis Of VImentioning
confidence: 99%
“…Our analytical lens may nonetheless be useful for research on victimhood discourses in certain dictatorships (see, e.g. Lim 2014). In sum, we hope that our approach invites other researchers to examine the processes through which populists in power seek to justify their exclusion of others.…”
Section: Discussionmentioning
confidence: 99%
“…Wieviorkan (1998) mukaan alkoi "todistajan aikakausi", jolloin huomio käännettiin natsirikollisten ja totalitaaristen järjestelmien toimintamekanismien tutkimuksesta vainojen uhrien tutkimukseen, jossa annettiin ääni uhrien henkilökohtaisille kokemuksille ja muistoille. Lim (2014) esittää tästä käänteestä kriittisen tulkinnan, jonka mukaan kysymys ei ollut vain muistelukerrontatutkimuksen kelpuuttamisesta "vakavan historiantutkimuksen" osa-alueeksi. Uhrinarratiivisen kerronnan omiminen ja siirtäminen uusiin konteksteihin on nimittäin johtanut sekä kansallisella että globaalilla tasolla kansallisten uhriryhmien väliseen kilpailuun siitä, kuka kärsi eniten.…”
Section: Teoria Uhrinationalismistaunclassified