Vasijas envidiosas de Aguabuena:

Castellanos, Daniela

doi:10.2307/j.ctvkwnpvv.5

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“…Esto ha permitido que lentamente hayan retornado asuntos que fueron interés de la antropología de comienzos del siglo XX, como los parentescos entre humanos y no humanos (cfr. Salas 2019, Chaustre y González 2019) o un renovado estudio de la noción de persona y la moralidad (Londoño 2012, Wardle 2011, el vínculo entre canibalismo, chamanismo y teorías de mundo (Cayón 2013), los intercambios y la noción de moneda (Ferro 2012), los sueños (Niño 2007), los desastres naturales (Camargo 2021), el agua (Camargo y Camacho 2019), los desastres (Camargo 2020(Camargo , 2021, la brujería (González 2017, Bolaños 2019) y los estudios sobre la vida de objetos y materiales (Castellanos 2012, Hugh-Jones 2009, Holguín 2019.…”

Section: Modos De Trabajo: Aperturas De Teoría Y Métodounclassified

Feeding “the commons”: rethinking food rights through indigenous ontologies

Micarelli

2021

Food, Culture & Society

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Guacas: growing occupations of Colombian Andes (An anthropology at ground level)This is a study about the guacas in two places in the Colombian Andes: the Northern region of Tolima and the Andean southwestern Nariño. Guacas are, at the same time, sources of exceptional growth and the same exceptional growth. In Tolima the guacas cause, above all, landslides and movements of landmass. In Nariño, guacas are contaminating atmospheric phenomena (airs and festivities). They all provoke movements of people. As living things, guacas constantly oscillate between occupations and voiding. I did short field immersions for over eight years and did a review of colonial and republican documents on central Colombia and the central Andes. In Nariño I shared the daily life of the Pastos indigenous people (in two veredas, one in Cumbal and another in Aldana). In Northern Tolima I had long conversations and long walks to different enchanted places.This work consists of seven essays that, like a rope, entangle two main plots (the avalanche and the festivity) with different accents and writings in each chapter.My approach is part of an anthropological current that has opted for the comparative study of life forms. By working "at ground level", I try to recover the surprise that life causes in my indigenous and peasant friends. The main finding is that guacas are alive and that they are living and growing while these words are read.

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Section: Modos De Trabajo: Aperturas De Teoría Y Métodounclassified

Feeding “the commons”: rethinking food rights through indigenous ontologies

Micarelli

2021

Food, Culture & Society

View full text Add to dashboard Cite

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Vasijas envidiosas de Aguabuena:

Cited by 1 publication

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Feeding “the commons”: rethinking food rights through indigenous ontologies

Feeding “the commons”: rethinking food rights through indigenous ontologies

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