2021
DOI: 10.1111/1467-9566.13310
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Valuing Black lives and the ‘Good Death’ in the United States

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Cited by 5 publications
(4 citation statements)
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References 28 publications
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“…Only 20% of White respondents and 18% of college graduates felt clinicians “should always do everything possible to save a patient’s life”—but 59% of Hispanic respondents, 52% of Black respondents, and 43% of respondents with a high school degree or less favored that ( Pew Research Center 2013 ). Qualitative studies on EOL planning highlight differences in advance care planning and preferences stemming from differences in attitudes about death, religious beliefs, and fears about discriminatory treatment ( Blackhall et al 1999 ; Cain 2021 ). Rosoff (2013) found that hospital futility policies and related state laws disproportionally constrained decision-making for minority patients and families.…”
mentioning
confidence: 99%
“…Only 20% of White respondents and 18% of college graduates felt clinicians “should always do everything possible to save a patient’s life”—but 59% of Hispanic respondents, 52% of Black respondents, and 43% of respondents with a high school degree or less favored that ( Pew Research Center 2013 ). Qualitative studies on EOL planning highlight differences in advance care planning and preferences stemming from differences in attitudes about death, religious beliefs, and fears about discriminatory treatment ( Blackhall et al 1999 ; Cain 2021 ). Rosoff (2013) found that hospital futility policies and related state laws disproportionally constrained decision-making for minority patients and families.…”
mentioning
confidence: 99%
“…Additionally, some respondents from racial/ethnic minority communities, such as those expressed in the quotes above, may not fully trust medical authorities to carry out their wishes due to structural and institutionalised racism (Cain & McCleskey, 2019). Thus, historical and contemporary medical racism may substantially impact how trans people of colour perceive whether medical providers and staff would fully honour their wishes through formal ACP (Cain, 2021). Thus, the importance of Summer and Miguel both primarily relying on family members to informally carry out their end‐of‐life wishes reflects broader ACP inequities within trans communities of colour.…”
Section: Resultsmentioning
confidence: 99%
“…Cultural humility in care (or lack thereof) can influence medically underserved patients’ perceptions of having a good death (Thomeer et al., 2017). For example, cultural humility gaps in end‐of‐life care settings often shape how patients from marginalised communities (e.g., LGBTQIA+ people) perceive their death and dying experiences (Cain, 2021; Candrian & Cloyes, 2021). Formalising ACP documentation can also become a means to resist sociocultural values or choices in achieving a good death.…”
Section: A Good Deathmentioning
confidence: 99%
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