Abstract:Divine engagement applies to a positive relationship with God in which people feel that God is close to them and answers their prayers. Divine disengagement pertains to an unsteady connection and a sense of God’s absence. Although several questionnaires consider the concerns of the human experience of prayer, only one deals precisely with the subject of the human perception of divine engagement and disengagement in response to one’s prayer. The main goals of the present research were to: (1) determine the late… Show more
“…Believing in a God who is attentive to prayers is also associated positively with two types of religious struggle—demonic and moral . It may be easier for people to fight a spiritual battle against evil and struggle with the moral aspects of religiosity if one is aware of God’s presence in prayer (Szcześniak et al, 2021 ) .…”
Section: Discussionmentioning
confidence: 99%
“…The Brief Measure of Perceived Engagement and Disengagement in Response to Prayer (PDED), adapted into Polish by Szcześniak et al ( 2021 ), is a short 8-item measure which assesses people’s levels of confidence in God’s attention to their prayers. The PDED has two dimensions.…”
Section: Methodsmentioning
confidence: 99%
“…The Social Desirability Scale (SDS), inspired by the Marlowe-Crowne Social Desirability Scale and developed by Wilczyńska and Drwal (1995), measures Szcześniak et al (2021), is a short 8-item measure which assesses people's levels of confidence in God's attention to their prayers. The PDED has two dimensions.…”
Religious and spiritual (R/S) struggles are defined as the occurrence of tension, conflict, or strain that focus on matters of ultimate significance perceived by people as sacred. The widespread prevalence of R/S struggles and the growing demand for research in this area created the need for a brief tool. Recently, the 14-item form of the Religious and Spiritual Struggles Scale was developed and validated (Exline et al. in Psychology of Religion and Spirituality, 2022a). Given the significance of the empirical research on R/S struggles, we implemented the project of structure verification, internal consistency confirmation, reliability, and nomological validation of the Polish variant of the RSS-14 through three separate studies. With respect to the internal structure of the RSS-14, the CFA from three studies confirmed the good fit of the six-factor model, very similar to the one obtained in the original version of the tool. Moreover, both the total score and the subscales had high reliability and acceptable stability over the three studies. With respect to the nomological analyses, R/S struggles were related negatively to life satisfaction, presence of meaning in life, self-esteem, social desirability, religious centrality, and positively with search for meaning, God’s disengagement, poorer health indicators, sleep problems, stress, and cognitive schemas (this category was the new element of our research). Polish 14-item version of the Religious and Spiritual Struggles Scale seems a valuable tool to assess religious strains.
“…Believing in a God who is attentive to prayers is also associated positively with two types of religious struggle—demonic and moral . It may be easier for people to fight a spiritual battle against evil and struggle with the moral aspects of religiosity if one is aware of God’s presence in prayer (Szcześniak et al, 2021 ) .…”
Section: Discussionmentioning
confidence: 99%
“…The Brief Measure of Perceived Engagement and Disengagement in Response to Prayer (PDED), adapted into Polish by Szcześniak et al ( 2021 ), is a short 8-item measure which assesses people’s levels of confidence in God’s attention to their prayers. The PDED has two dimensions.…”
Section: Methodsmentioning
confidence: 99%
“…The Social Desirability Scale (SDS), inspired by the Marlowe-Crowne Social Desirability Scale and developed by Wilczyńska and Drwal (1995), measures Szcześniak et al (2021), is a short 8-item measure which assesses people's levels of confidence in God's attention to their prayers. The PDED has two dimensions.…”
Religious and spiritual (R/S) struggles are defined as the occurrence of tension, conflict, or strain that focus on matters of ultimate significance perceived by people as sacred. The widespread prevalence of R/S struggles and the growing demand for research in this area created the need for a brief tool. Recently, the 14-item form of the Religious and Spiritual Struggles Scale was developed and validated (Exline et al. in Psychology of Religion and Spirituality, 2022a). Given the significance of the empirical research on R/S struggles, we implemented the project of structure verification, internal consistency confirmation, reliability, and nomological validation of the Polish variant of the RSS-14 through three separate studies. With respect to the internal structure of the RSS-14, the CFA from three studies confirmed the good fit of the six-factor model, very similar to the one obtained in the original version of the tool. Moreover, both the total score and the subscales had high reliability and acceptable stability over the three studies. With respect to the nomological analyses, R/S struggles were related negatively to life satisfaction, presence of meaning in life, self-esteem, social desirability, religious centrality, and positively with search for meaning, God’s disengagement, poorer health indicators, sleep problems, stress, and cognitive schemas (this category was the new element of our research). Polish 14-item version of the Religious and Spiritual Struggles Scale seems a valuable tool to assess religious strains.
The main goal of the research was to increase knowledge on the psychometric properties of the Prayer Importance Scale (PIS). The study analyzed the structure of test items using item response theory (IRT), Mokken scale analysis (MSA), and confirmatory factor analysis (CFA) to establish factorial structure of the method. Measurement invariance (MI) was calculated in groups differentiated by three criteria: religiosity, gender, and age. MI verifies whether test items measure the construct in the same way across different groups. The Structure and Level of Religiosity Test (SLRT) was used to examine the level of religiosity in participants. In a study conducted with a sample of n = 566 adults (Mage = 49.16 years; SDage = 15.72), two religious groups were identified based on a median distribution: with low (n = 275) and high (n = 291) levels of religiosity. Two groups differentiated by gender, men (n = 284) and women (n = 282), were equivalent per age period: early (age 25–39; n = 192), middle (age 40–59; n = 187), and late adulthood (age 60+; n = 187). Results of the analyses show high homogeneity of items comprising PIS, as well as strict invariance for the three distinguished criteria. Results of the study provide extended knowledge about psychometric properties of PIS and the ability to compare results due to religiosity, gender, and age.
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