2022
DOI: 10.1016/j.jbusres.2022.05.031
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Using neo-animism to revisit actors for Sustainable Development Goals (SDGs) in S-D logic

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Cited by 19 publications
(23 citation statements)
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“…We fondly recall that Shelby Hunt participated in such debates in the mid-1980s (Anderson, 1983;Hunt, 1983Hunt, , 1990. We support studying both old and new marketing regimes and contexts, and how they can enrich the discipline and help it to re-examine its premises (Helkkula & Arnould, 2022). Otherwise, the next shiny new thing, which marketing scholarship always seems eager to embrace, whether Big Data, machine learning, AI, neuromarketing, the metaverse, etc., will not provide a panacea to marketing's problems of relevance and theoretical substance.…”
Section: "Marketing Has Lost Its Mainstream Central Focus Of Research"mentioning
confidence: 90%
“…We fondly recall that Shelby Hunt participated in such debates in the mid-1980s (Anderson, 1983;Hunt, 1983Hunt, , 1990. We support studying both old and new marketing regimes and contexts, and how they can enrich the discipline and help it to re-examine its premises (Helkkula & Arnould, 2022). Otherwise, the next shiny new thing, which marketing scholarship always seems eager to embrace, whether Big Data, machine learning, AI, neuromarketing, the metaverse, etc., will not provide a panacea to marketing's problems of relevance and theoretical substance.…”
Section: "Marketing Has Lost Its Mainstream Central Focus Of Research"mentioning
confidence: 90%
“…Löbler (2017) provides a closely related theoretical analysis of how nature can be incorporated into service theory. He concurs with Helkkula and Arnould (2022) in critiquing the “strong anthropocentrism” of much marketing and service thinking – including that relating to sustainability. He reaches similar conclusions about the need to incorporate nonhumans as equal “entities” who participate in service exchange.…”
Section: The Evolving Conception Of Service and Naturementioning
confidence: 86%
“…Not that the "new ecological paradigm" is truly new: it may be relatively novel for post-farming communities, but it appears universal in hunter-gatherer societies (Diamond, 2013). Helkkula and Arnould (2022) analyze this "animism" philosophy and its relation to the contemporary "neo-animism," that shares with animism an axiomatic understanding of humans and other species as equivalent, but that differs in dispensing with the concept of souls for either human or nonhumans; conversely, allowing for scientific insights; and accordingly acknowledging that while other animals may be social beings, their society and selves may differ from those of humans. These authors accordingly call for animals and plants to be included as actors in S-D Logic, under a neo-animist philosophy.…”
Section: The Evolving Conception Of Service and Naturementioning
confidence: 99%
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“…Much like the Protestant ethics facilitated the emergence of capitalism, eco-feminist spiritualities, or indigenous peoples' traditional ecological knowledge can help collective efforts towards a desirable future (Augustine et al, 2019). This is a point already raised by Scott and Peñaloza's (2006) Neopagan-inspired matriarchal marketing manifesto, and more recently articulated by Helkkula and Arnould's (2022) neo-animist framework as a sustainable alternative to the dominant social exchange paradigm.…”
Section: Directions For Future Researchmentioning
confidence: 98%