2021
DOI: 10.1111/jocn.16070
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Use of traditional therapies in palliative care for Australian First Nations peoples: An integrative review

Abstract: Aims and objectives To conduct an integrative review of the literature to understand how the incorporation of traditional therapies affect First Nations people's utilisation of palliative care services. Background First Nations peoples face many barriers related to accessing and utilising specialised health services such as palliative care. Whilst culturally appropriate care has been shown to improve these outcomes, there is little evidence regarding how this may be achieved. Design Integrative review. Methods… Show more

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Cited by 5 publications
(13 citation statements)
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“…The co‐habitation of mixed belief systems underlines the need to let Indigenous patients choose the spiritual practices that bring them comfort and peace (Colclough & Brown, 2019; Dennis & Washington, 2018; Gebauer et al, 2016; Terpstra et al, 2021). Elders' counselling, family gatherings, prayers, smudging ceremonies, tobacco offerings, consumption of traditional foods, singing of songs and connecting with the land of the ancestors constitute healing practices that remove physical, emotional or spiritual obstacles hindering the peaceful release of the spirit to the metaphysical sphere (Colclough & Brown, 2019; Dennis & Washington, 2018; Gebauer et al, 2016; Gott et al, 2019; Moeke‐Maxwell et al, 2018; Rooney et al, 2021; Terpstra et al, 2021).…”
Section: Resultsmentioning
confidence: 99%
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“…The co‐habitation of mixed belief systems underlines the need to let Indigenous patients choose the spiritual practices that bring them comfort and peace (Colclough & Brown, 2019; Dennis & Washington, 2018; Gebauer et al, 2016; Terpstra et al, 2021). Elders' counselling, family gatherings, prayers, smudging ceremonies, tobacco offerings, consumption of traditional foods, singing of songs and connecting with the land of the ancestors constitute healing practices that remove physical, emotional or spiritual obstacles hindering the peaceful release of the spirit to the metaphysical sphere (Colclough & Brown, 2019; Dennis & Washington, 2018; Gebauer et al, 2016; Gott et al, 2019; Moeke‐Maxwell et al, 2018; Rooney et al, 2021; Terpstra et al, 2021).…”
Section: Resultsmentioning
confidence: 99%
“…Moeke‐Maxwell et al (2018) point out that for Māori, “visiting ancestral homes and other places of whanau or tribal significance in preparation to their passing” (p. 35). Dying at home enables the connection with the land through the presence of family members, the performance of traditional ceremonies, the consumption of traditional foods and medicines, and the presence of the Elders (Oetzel et al, 2015; Rooney et al, 2021).…”
Section: Resultsmentioning
confidence: 99%
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