2019
DOI: 10.1016/j.ufug.2018.11.009
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Use of public urban green spaces for spiritual services in Bulawayo, Zimbabwe

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Cited by 44 publications
(18 citation statements)
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“…For example, informal urban green spaces in southern Africa are often used as places to 'escape' and to communicate with one's ancestral spirits (Cocks et al, 2016). Similarly, such informal spaces may be used as places for outdoor religious practices and worship (Ngulani and Shackleton, 2019), with some urban residents regularly traveling considerable distances to gather and pray at specific sites (Ngulani and Shackleton, 2019). Informal green spaces may also be sites for collection of particular plant species used in traditional or spiritual rituals (Davenport et al, 2011;Cocks et al, 2012).…”
Section: Suitabilitymentioning
confidence: 99%
“…For example, informal urban green spaces in southern Africa are often used as places to 'escape' and to communicate with one's ancestral spirits (Cocks et al, 2016). Similarly, such informal spaces may be used as places for outdoor religious practices and worship (Ngulani and Shackleton, 2019), with some urban residents regularly traveling considerable distances to gather and pray at specific sites (Ngulani and Shackleton, 2019). Informal green spaces may also be sites for collection of particular plant species used in traditional or spiritual rituals (Davenport et al, 2011;Cocks et al, 2012).…”
Section: Suitabilitymentioning
confidence: 99%
“…Culturally sacred spaces are those that are used for particular ceremonies or rituals in accordance with particular cosmologies. Ngulani and Shackleton (2019) described the use of specific public green spaces in Bulawayo, Zimbabwe, for worship practices. In other cosmologies, access to particular forms of nature is vital in respecting and nurturing bonds with one's ancestors who "live in nature", as evidenced through Cocks et al (2016) finding that 84% of urban Xhosa respondents in Makhanda (formerly Grahamstown), South Africa, said that it was necessary to have access to nature to communicate with their ancestors, and 92% affirmed that their household performs cultural rituals to communicate with their ancestors.…”
Section: Cultural Impactsmentioning
confidence: 99%
“…For example, in Bangkok the trend to tree monocultures has led to a low species diversity, which impacts the diversity of cultural services that can be provided (Thaiutsa et al 2008). In Bulawayo (Zimbabwe), some groups worship outdoors in nature, and require particular spaces, but these can be compromised by other users not respecting those spaces or littering them, or poor maintenance by the city authorities (Ngulani and Shackleton 2019). In Nigeria, Adedeji (2021) describes the close biocultural relationships of the Yoruba in Osogbo, which were suppressed under colonial rule and town planning that ignored sacred spaces and opportunities to interact with nature.…”
Section: Perceptions On Urban Cultural Ecosystem Servicesmentioning
confidence: 99%